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Doubt Clearing Session on Rajamatangi and Bhairav Sadhana- 31st March 2024

 
Q1) Does the Veenai in Rajashyamala’s hand signifies our Backbone, Brain and Nadis? In Dus Mahavidya Sadhana workshop, you said it’s recommended to use Matangi mantra for health problems. My question is does Rajasyamala fine tunes our Nadi system and corrects our backbone which in turn gives us good health, preparing us to reach to Lalithambika Mata.
 
A) The Veena that Divine Mother is holding and the strings that produces the sound of the Veena is really about your Kundalini system, where we have the Kundalini from bottom Mooladhara Chakra to Sahasrara Chakra. These strings represent the main nadi of Ida, Pingala and Sushumna. And then we have the sounds – Sa, Ri, Ga, Ma, Pa – that is the sound of the Chakras. So Divine Mother Rajamathangi literally controls and directs your Kundalini to the right path for your spiritual growth. Because She is the Tantrik Saraswati who holds power over the sounds. And sounds are very important to trigger the Kundalini Shakti. Certain Divine sound triggers the Kundalini Shakti, balances the nadis. When your nadis are purified, balanced, when your energy is raised to a higher level, because when the Kundalini gets activated, it means your potential has gone to a different, higher advanced level, where your ability to heal, your ability to think, your ability to manifest, your ability to connect to the Divine becomes more powerful. So, it’s very true, where Divine Mother Matangi has a power to control the Kundalini, has a power to direct the Kundalini to the right direction. And whenever psychic nadis that are connected to subtle bodies are purified, then what happens, the blockages between the physical body and the subtle body, due to negative thinking, anger, feeling, depressions and emotions, that are the psychic impressions and also your karmic impressions that are stored in the memories of the cells, everything is cleansed, healed and released. So, your health will be good when you do the Raja Matangi Sadhana. And it’s very true what you have understood. She will bless you the good health and it is not the backbone and the brain and nadis, it is a subtle pillar of your backbone. And nadis means it’s not nervous system of the physical, it is a psychic, subtle body, psychic nerves. And when you say brain, it is mainly the pineal and pituitary, where that has a, you know, that controls the consciousness, that controls the energy. Pineal gland controls the consciousness, pituitary controls the Shakti. Pineal is like a Shiva, pituitary is Shakti. And when they vibrate together, it is a manifestation of the Jyotirlinga or the Divine Light, the light of consciousness, that is what we call Mahatripurasundari energy. It is very deeper, I cannot explain, but you know that this Raja Matangi has a very deeper impactyou’re your energy body, Kundalini, subtle body and the mantras, plus the controlling your mind, controlling your mind, giving a power to your mind so that you can manifest better.
 
Q2) Does Bhairava Sadhana surfaces our deep fears? Few years back in 2019, I was doing Bhairava and Raja Shyamala Sadhana, and I had deep fear rising, mostly for unreasonable fears, fears like I am going to have some sort of terminal illness. This was also due to my fear of that, if I think about fearful unnecessary thoughts while doing manifestation using Uchista Chandali mantra, which pops up on its own, these random thoughts might manifest itself. It got so bad, that my left thigh and knee started to tremble, and I was not able to control it. This reduced over time after I surrendered to Ambal and told her only manifestations I put on her feet should manifest. But there was slide pain and trembling in leg for long time. It fully went away when I started to install light trishula in spine and visualise the light of trishula burning fear and negativity as guided by You Guruji. I do this every day before sadhana, most of my fears vanished in few days.
 
A) Very good, very good. So you need to understand that, whenever that comes with the fears, it is of this life and past life. Whenever there are fears that do not hold any logic, that you are not aware, they are coming directly from your past life karmas. And some people have fears when there are some negative entities and spirits attached to their body also. And another type of fears is your subconscious fears. You need to understand, so it’s a past life fears, in present life subconscious fear and some people are attracted or psychically attacked or tantrically any entity and spirit attacks, the fear of that entity also in you. If somebody attacked you tantrically and some entity entered you, the fear of Divine, it will start. Whenever you chant the mantra, you feel afraid. You know, whenever you go to the temple, you feel afraid. Whenever you are sleeping and chanting the mantra, you feel suffocated. Those are the fears that comes with outside, when any negative entity and spirit attack you. If those things are not there, then you understand that if unknown fears, it is past life karmas. Maybe you have died in your past life with that chronic disorder, deadly disorder and still you hold that memory pattern in your subtle body. In this life when you are doing the sadhana, that fear has to release. Because of the sadhana, that is the power of the meditation. You burn your karmas of this life and past life. This experience will help you to understand how I am going to burn my past life karmas. It is only being aware of your fear in your consciousness, then you surrender to the feet of Mother and it will let go and release it. This is the grace of Lalitaambika. And second thing what you have done is, you have used the Trishula, you know, the protective power of Bhairava, Mahashiva, that has been gifted to us in our parampara. So I request many students in a group meditation to visualize this Trishula and install this Trishula in your spine and ask Lord Bhairava. Bhairava is the one who will make you overcome the fears. So, and also you see that we have combined the Bhairava Sadhana and Matangi Sadhana together. Even we are combining and giving this sadhana as a best thing for you, because this is how the Thirumoolarji has suggested in his Tirumantiram and in many of his meditations he said, give the sadhana of Bhairava and Matangi together to bring a greater success, remove lot of negative karmas of this life and past life and awaken their intellectual ability, awaken their mind, buddhi shakti and help them to overcome subconscious, past life karma, spiritual karma and manifest their success. This is a pure guidance coming from Thirumoolarji. And we are giving that with combined. But many students choose to do their own sadhana. They neglect, they want to do only Bhairava Sadhana. They want to do only Matangi Sadhana. This is where you are not accepting the Guru Parampara. You are not allowing the energy of the Guru Parampara. You are not manifesting the power of the sadhana completely. So you will not receive the full benefits. You listen to your mind, your inner Mahishasura. You don’t listen to your Guru Parampara. How they have given, I should do it sincerely. That’s how you become a disciple. Otherwise you are not accepting the guidance coming from Thirumoolarji. You will not get the full benefits. If you do your own mind, your own way, it is very difficult. So you have systemically utilized the power of Bhairava and Matangi and you could able to overcome these fears that is your past life. And second thing, you should not be afraid when you get negative thoughts during manifestation. When you are visualizing, there are negative thoughts will come. Because they are the subconscious blocks. When you visualize, your past life fears will be surfacing there. But you should not be afraid. Know that there is a universal law. Whenever you repeatedly think, visualize, believe, that is only manifested. Not that just a negative thought come and go, it will not manifest. What is the rule of manifestation is that when you repeat visualization, affirmation, same thoughts again and again, then only it is a memory pattern and enters to your subconscious mind. Subconscious mind is a manufacturing unit. Then only it will manifest. Many times we think so many negative, all negative will not manifest. So never afraid if you get negative thoughts, negative fears, negative feelings that surface. You understand this truth, universal law. You know, only through repetition of again and again, the same thought, same belief, same feeling, same emotion, it will enter to the subconscious mind, then only it will manifest. That’s one thing. Second thing is, your intention is very important. When you are affirming your intention, what you want, according to that manifestation will take place. So remove all the fears whenever you manifest. One of the best ways as you have done, offer at the feet of Divine. Mother, this is what happening. I know this is not going to manifest, but still I offer at your feet, so that I feel good, I feel grounded, I feel positive and ready to receive my manifestation.
 
Q3) Can I use Ucchistha Chandali mantra for manifestation while doing VKG in one sitting? Or it should be done separately. I have been using Ucchistha Ganapathi mantra from Karma Shuddhi sadana, Vancha Kalpalatha Ganapathi mantra and Ucchishta Chandali mantra during manifestation before sleep and after wake up. Also is it okay to use sarvavashankari mudra during these manifestation sessions. Or mudra should only be used during chakra sadhana alone.
 
A) Yes, you can use Uchishta Ganapati, Uchishta Chandali and VKG together as a manifestation process, as a Divine power to add to your manifestation process. You are bringing the Lord Ganesha, Uchishta Chandali, it is Shakti of Ganesha is Uchishta Chandali. Consciousness of Uchishta Chandali is the Uchishta Ganesha. VKG is adding the power of the Sri Vidya to your Ganesha Tattva and making it more powerful. Means, Brahmanda Shakti will be added to your manifestation. So, you are doing it rightly, you can do it together and what you are doing is very important, before going to sleep and after wake up, because those are the very important time where you can communicate directly to the subconscious mind. That is the window time where subconscious mind is ready to absorb all your visualization, all your Mantra Shakti, all your affirmation and you can manifest better than any other day. Okay, you are doing well and I don’t suggest, don’t use any Mudra. Mudra has a very special way of communication. Don’t do the Mudras other than a Chakra meditation. This you need to understand. Never do the Mudras, this Sarva Vashankari Mudra during the Mantra Japa, during the manifestation process. Don’t do it. Simply do the Mantra Japa, visualization, repeat in your mind, have a positive expectation, let go negative thoughts, beliefs, fears, thoughts, emotions, all that inner negative bias, surrender to Divine Mother and affirm the truth, inner world creates outside world. By the grace of Lalitaambika, by the grace of Rajamatangi, by the grace of Thirumoolarji by the grace of Bhairava, I am going to manifest my goal or my desire.
 
Q4) Dear guruji, thank you for giving me gracing me with the divine Rajamatangi and Bhairav sadhana which I have been doing religiously since October last year. I have noticed tremendous difference in my life and I can’t thank you and the divine enough. My question is about the sadhana procedure during pregnancy? Could you please advice (step by step if possible) of how to do the sadhana during pregnancy? For example, can we still say Thirumoolar Guru Mantra x 16, Maha Paduka Mantra x 16, can we still use the mudras, etc. If the Rajamatangi and Bhairav sadhana or a simplified is not recommended, what sadhana/meditation can we do during pregnancy? What mantras would you suggest? Again, a step by step process would be highly appreciated.
 
A) You see that, in many of my videos already explained, around 2 to 3 videos already there in our YouTube channel. Whenever you are doing the Sadhana, there is a lot of energy will be created. Lot of vibration will happen. Lot of warmness and heat will be generated as a Tapashakti in your body, especially your subtle bodies and physical body. And when you are pregnant, your body becomes very delicate, very soft, and it starts growing lot of transformation during the pregnancy. So, whatever little Sadhana you do, your body absorbs like a sponge. So, I always suggest, whenever you are, you know, pregnancy or you know, 1 or 2 months pregnancy or 3 months, whatever it is, during that time, reduce your Sadhana. Okay. So, I don’t suggest doing all the mantras, all the Chakra meditation or many Sadhana you might have taken, you reduce all of that. What is important during pregnancy is protection is needed. First you have to do the protection shield. 1 or 3 times Guru Mantra is needed 1, maximum 3 times. Mahapaduka Mantra 1 time or maximum 3 times. That’s all. Protection shield. And for protection shield, 1 time or 3 times Mantra Japa. That’s all it is. Then you need to do the Moola Mantra Japa of your Sadhana. If you are doing Rajamantra and Bhairava, then what is the Moola Mantra comes here? Rajamantangi, Uchishta Chandali and Bhatuka Bhairava. These are the Moola Mantra. 5 minutes of Rajamantangi, 5 minutes of Uchishta Chandali, 5 minutes of Bhatuka Bhairava. And if you want to do the protection shield of Lord Ashta Bhairavas, you are going to chant only once of each Bhairava, on every direction, only once you are chanting. Why I am telling all of this? Everybody is different. Even this is also too much for you. You just need to chant Bhatuka Bhairava Mantra and Rajamantangi Mantra. And I don’t suggest Chakra Meditation during the pregnancy. Okay. Chakra Meditation, what happens? You start, you know, infusing the energy and your body is very delicate. And so much energy start absorbing. And when you are carrying a baby and baby cannot hold that much of energy. It will hurt that, high vibration energy. So I request all the pregnant, Sadhakas, women who are doing the Sadhana, reduce the Sadhana, only Moola Mantra Japa, protection shield, one time or three times Guru Mantra, Mahabhadra Mantra, Guru Lineage invocation. Then you go for Moola Mantra for five minutes each. That is sufficient. And if you are doing, you know, three to four Sadhanas, then what happens? Choose only one Sadhana. Don’t do all of them. Choose only one Sadhana that you feel grounded, connected, safe and do the Moola Mantra Japa. Don’t do, if you have taken Bhagalamukhi, Varahi, then Rajamantangi. Don’t go on chanting the Moola Mantra of all the Sadhanas. Then also it is too much energy for you. So please understand, protection shield is mandatory and important for pregnant woman. That you need to understand. Then Moola Mantra Japa is mandatory and important to hold the positive energy for yourself. And third thing is what other Sadhana you can do during the pregnancy. You start blessing your child and you should have more positive thoughts about yourself and you need to take care more of your health. And every day after meditation of Moola Mantra Japa, you need to hold your, you know, palms near to your navel point and keep on blessing your child with a lot of unconditional love. Lot of unconditional love. Feel the presence of Divine as a, pure consciousness, as a Shiva consciousness, as a child and keep on blessing with so much love, so much gratitude. That you have to do it. More you bring a positive thoughts, positive emotion, positive, you know, feeling during the pregnancies, that is the Sadhana. Then all the Stotra, Kavacha and all of that, you need to understand. Otherwise you will be chanting the morning in a Stotra, Kavacha and evening all the anger, depression, hurt, jealousy, this, that. It is very difficult. You are no more alone. You are, you know, having one more soul and that soul experiences your feeling. That soul not only experiences, records your anger, depression, everything is registered in the memory of that soul. And you can create a problem to the soul that you are holding in a future. That is again one more Karma. Is it? You need to know. I have seen, you know, many students at the age of 20, they are carrying the karmic and psychic impression. When they are in the womb of the mother and what mother is undergoing, they are, holding that memory that is some, negative belief in their soul, in their subtle bodies. They suffer a lot, health problem, relationship problem. So many issues will happen. So, when you are bringing a new soul, it is your responsibility to make it so happy. You should be very happy, no matter what is outside, how difficult is the situation. You always, you need to say to Shiva Shakti, be with me. Bless me, my child. And surround my child with a positive, you know, energy. Only good energy, good thoughts, good feeling, good emotion goes from me to my baby. You have to tell this. You have to make a filter around your baby and you. Only the good things should go. Negative things should not go. Because many times what happens, if your relationship not good, your in-laws are a problem, you are struggling to live your life, then what happens? I am telling you, think good, feel good, but that is not happening. And what happens, when the Guru says this, you will have one more negative thought. Oh my God, I am bringing, creating a negative karma in my life. But this is how the, you know, complicated the spiritual path and creating a positive thing is not so easy here in this life. So, what I suggest, create a pure white light. Pure golden light that is made of pure love around your baby. Just visualize. Ask Thirumoolarji, Divine Mother, create a pure golden light, pure aura of white light of protective shield around my baby. Only good goes from me to my baby. Only good comes to me. Or only good goes, only positive thoughts, positive, filter all the negative things. You bless my child with, you know, peace, harmony, spiritual growth and all of that. That’s the one thing. And second thing, you should not visualize and think that, you know, I should have a Divine Mother as my child, I should have, you know, Shiva as my child, Hanuman as my child, Adi Shankara as my child, Thirumoolarji or Shirdi Sai as my child. Don’t do all of that things. You accept the soul that is coming to you because there is so much karmic baggage between you and the soul you are coming in as a child. Already so many things have made it, when you, before coming on this earth, soul agenda has made it. So now you are coming here and creating lot of problems and all of that. Then what happens? Some people get problems with, baby will not born with the right health or the abortion will happen because you are not accepting the child. You are expecting this. Your imagination is only boy, only girl, only Divine Child, only Siddha Child, only Shiva Child, only Divine Mother. But your child is very normal, it is there. Now what happens, you are not accepting it. You don’t know, you are creating a problem for your child. Please don’t do all of that. Be sincere. Love what you are going to receive. Offer, let go, offer to the Divine. Only gratitude, love and you do all that. And this sadhana, what you are doing is, reduce the number of japa. Be more positive, and take care of your, health with a good food and all, good environment around you. That is very important. That is a real Sadhana for a pregnant woman. I think I have explained all the details.
 
Q5) When chanting Guru Paduka mantra and Ashta bhairava invocation mantra, I can feel tingling and some energy pressure near the fore head (mostly above the left eye). Guruji, what does this sensation mean?
 
A) So what happens, whenever we are doing Mahapaduka Guru Mantra, we receive the energy directly to our Sahasrara Chakra. So this entire place, our Sahasrara Chakra, Guru Chakra, Limica Chakra, and other energy center, in this part, these chakras, this chakra, this chakra, this chakra, here, here, there are major chakras there, minor chakras there, micro chakras are there. So all of that get activated. You need to understand. So when they get activated, you start feeling tingling sensation at the different energy points. So that is the power of the Mahapaduka Mantra, where it is like a pure consciousness of a Shiva Shakti as a Kameshwara, Kameshwari. They start coming to you blessing you with their grace, love, intelligency, power, protection and all. And our body start reacting, our energy body with different energy centers start reacting. We feel that there is a tingling sensation, warm energy, pressure, coolness, and all of that. So you are doing well, you are receiving the grace of Mahapaduka Guru Mantra.
 
Q6) I want to go deeper into Bhairava Sadhana with a wish that I get a darshan of Bhairava once in this lifetime. Please guide me, whether I can do anything more in addition to the Batuka Bhairava Sadhana protocol mentioned in the book.
 
A) You see that. Whenever we want to go deeper into the Sadhana, have a deeper desire to see our Ishta, then what is very important is, you have to have so much devotion, so much surrenderance, then the Divine will start manifesting in you. You see that. If you are the same, Divine will not manifest. If you want to surrender, you want means your ego has to surrender, then Divine will come to you. So, devotion and surrenderance with Sadhana help you to receive the grace of the Ishta. In the beginning, you start experiencing the grace, darshan of Ishta in your dreams. Then you start getting a darshan in a meditation. Then you start experiencing darshan in a physical world. If you are ready, your body is healthy, you are fit, where you could able to have a darshan, means, Brahmanda Shakti comes in a physical form in front of you. If your body is like, 10 watt bulb, Brahmanda Shakti is a million watt bulb comes and stands in front of you. What happens to your body, you need to understand this. So, it is not easier to have a darshan in a physical form. It is not that Divine don’t want to give, but you are not ready for that. Your physical body is not ready for that. You are not manifested, your subtle body to a certain level of purity, where you are ready to receive the physical darshan of Divine. Is it clear to you? So, more you meditate, minimum 10 to 15 years, it needs minimum 10 to 15 years to cleanse, heal, energize your subtle bodies of this life and past life. Then you are ready for physical darshan of a deity. Minimum regular sadhana 15 years, with devotion, love, surrenderance, gratitude. Then there is a possibility to have a darshan of the deity. Devotion, surrenderance is very important. And with that only we need to chant. It is not that, you know, you chant more number of Japa, then deity will come. No, not at all. Japa, Moola Mantra Japa, with love, gratitude, prayer, devotion, that attracts the Divine, because Divine is unconditional. Divine is a supreme intelligence. Divine knows everything about you and everything. But am I ready for that? With that devotion, that unconditional love, am I developed that intelligence, so that I can have a, you know, I am vibrating to have a darshan of that deity? These questions you need to ask.
 
Q7) I have health issues with my legs. How can I request the Divine blessing of Batuka Bhairava and Maatangi Maa during the sadhana to heal the health problem?
 
A) One of the best way is after meditation make intention Lord Bhairava and Divine Mother Maa Tangi heal my leg pain and keep on chanting the Moola Mantra of Bhatuka Bhairava, Uchishta Chandali Mantra and Matangi Mantra, minimum 9 times. And if it is a more intense pain of your leg, minimum one japa mala of each mantra, do it. And when you do this Moola Mantra, have one glass of water next to you. After, doing this mantra japa with the intention to heal, you drink that water. So that what happens? This water becomes a healing water. It will, goes to your entire body and the healing can be more faster.
 
Q8) I have started Rajamatangi and Bhairava Sadhana with a desire to receive the Divine Mother blessing in getting pregnant, carrying my child to term and giving birth to a healthy baby. During pregnancy, should I modify the daily sadhana for the well-being of the baby?
 
A) Already I have answered this question in a previous I think, yeah, just one question before. I have already answered this. So please go through that. If I, in essence, what I, tell that, protection sheet, Moola Mantra Japa for 5 minutes, Guru Mantra 1-3 times, Mahapaduka Mantra 1-3 times, Moola Mantra 5 minutes of each and drop the chakra meditation, have a positive mind-set, keep blessing your baby and create a protection shield around your baby and make affirmation, only good comes to me, only good goes to my baby. Only good goes to my baby, only good comes from my baby. You need to affirm that every day so that you will not be, hurting your baby with your negative thoughts, negative emotion, negative feeling and creating, you know, a pure positive being and blessing to the earth.
 
Q9) Shivoham Guruji, I worship Rajamathangi as my Ishta and want to do her chakra meditation daily. When is the best time for her chakra meditation? Is it more effective to do it during Sri Vidya, also before and after, or can I do it separately in the afternoon?
 
A) You see that, either you can do it together or separately. In both cases, it is very effective because you have taken initiation in Deeksha. So, according to your convenience, you can do it together or separately. That is one thing. If you want to do it together, then you have to do Bhairava, Matangi, then Sri Vidya, Sadhana. And then you are asking when is the best time for chakra meditation, when you are not disturbed, either in the morning, in the afternoon, in the evening or at night, where you are not disturbed by the outside things. You are ready to give your time 100% to the Divine Mother. That is the best time. You need to understand this. We are householders. Everybody cannot sit for Brahma Murtha and do it. And when you have taken a Deeksha, means whether you sit in the morning, afternoon, evening or night, that is a Brahma Murtha for you. Because Brahma Murtha is what? Brahma means creator. Murtha is the time of a creator where the creator energy is coming to the earth. When you are aligning yourself available to that time, you are receiving the blessing. But when you have taken a Deeksha, means what it is? Every time you sit, do the Guru Mantra, you start receiving the energy of a creator. That itself is a Brahma Murtha. That is the power of this Deeksha in this Siddha Parampara. Please understand the power of the Deeksha. Many people don’t know what the value of Guru Parampara is. They don’t know the power of the Deeksha. They ignorantly doing their own things and they are not progressing. Please understand. The one who follows the Guru Parampara guidelines, accept gratitude and do the sincere Sadhana, abiding to the rules of the Guru Parampara, he will go very fast. Please understand this and you can do the Sadhana anytime you want.
 
Q10) I am struggling to conceive and will be 36 soon. My married life is in turmoil almost leading to divorce. How can Matangi Sadhana help me with conception? Also if I do conceive, can I continue Chakra Meditation during pregnancy?
 
A) So one of the best thing is use a Ucchista Chandali to overcome your relationship issues. Visualize what you want. Apply the Siddha mind power. Read the success wisdom book. Understand how to make affirmation. Understand how subconscious mind works. This is very important. You see that I have explained five pillars of Sri Vidya. Meditation, Japa, analysis where you understand the negative belief. Then Satsanga. Connecting to Guru Parampara, watching one video every day. Or understanding your Ishta by reading Stotra, Namavali of that or just doing the Japa of your Ishta. That is also Satsanga. Then Seva. Seva means you just bless the world. You just offer a positive intention to the world. Earth also is a greatest Seva nowadays. That should be done. So what you do? Read the success wisdom. Understand the life success statement and make your own statement what you want. I am a vibrational being in my vibrational universe. I am experiencing peace, harmony, respect, right understanding, divine love between me and partner by the grace of Rajamathangi. Then you chant the mantra. Three to nine times. Again you visualize. Again you chant the mantra. Visualize chant the mantra. When you are visualizing you know that. When you are telling right understanding, divine love. But you see that so much struggle outside, fight outside. Your subconscious mind do not accept it. Very difficult. Let go. You say that all that is happening outside because of my past life karma. Now I am going to create a new thing. In my inner world I can create anything. In my vibrational universe I can create anything. Irrespective of what is happening outside. And I am a soul, spark of Shiva Shakti. I am a vibrational being in my vibrational universe. You need to understand. First is your identity. I am a spark of Shiva Shakti. Means everything is possible. Then in my inner world or in my vibrational universe that means in my inner world anything is possible. Irrespective of what is happening outside. Then I have this relationship. Means already you accepted manifested in inner world. It means that according to universal of karma, according to you know universal of karma inner world creates outside world. Yad Bhavam Tad Bhavati. So I am using universal laws. I am understanding the karmic law. I am also understanding that my divine truth who am I. I am using all the power of super conscious mind, subconscious mind, conscious mind plus I am using the mantras where I am asking divine mother to interfere. When you chant the mantra means what is your mother is interfering there. Mantra Rupini Divine mother is coming in the form of a sound energy, consciousness to remove your problem. And it is if you accept it happens. If you don’t accept, doubt, it will not happen. Please understand. This is very important. Once you do all these things, things will take care. And then you are asking can I continue the chakra meditation during pregnancy. Not at all. Please go through my YouTube channel. Please see all these things. Why you are again and again asking same question. Now also you know two people ask the same question. I have answered it. Please check the you know this entire Doubt Clearing session. I request all my students who are really want to progress in their you know material life and spiritual life. Don’t skip the you know questions. Only you see your questions. See the entire Doubt Clearing session. It will add a knowledge to you. These things are not taught in your school and college and all. This is something the self-knowledge that you receive from a master, a divine person, divine being by the grace of Lalitaambika. Please understand. Watch all the Doubt Clearing session. It adds you know value to you. It will bring a success to you. It is for your highest good I advise. Okay.
 
Q11) Due to fertility treatment medication I have gained the weight and experienced a hair loss. Can Matangi sadhana along with a healthy diet help me regain beauty and health and specifically I want to grow long and healthy hair again and have a Divya Sharira.
 
A) Everything is possible. Everything is possible. Please understand. Divine means everything is possible. You are a spark of a Shiva Shakti means you have the same power of creation. That’s what we say. You are a spark of a Shiva Shakti. You came here to realize the truth that who you are. All the problems will come to you know to make you understand who you are. So more and more we affirm the truth. Use our Siddha mind power. Use our meditation to overcome the spiritual block. We manifest what we want. The health you see when I take a medicine I am the one who is taking a medicine. I am the one you know co-creating what is there in my body. My food, what I eat that co-creates what I have about it. What thoughts I entertain, what feeling I entertain, what emotion these are all your co-creation of yourself and world, your destiny. You understand this truth. You are co-creator of your destiny. This is the truth because you are a spark of a Shiva Shakti. You are a self. You are a divine. Upanishads are saying this Vedas are saying that all the master when they get a self realized this is the truth they realized I am that Nirguna Nirakara Parabrahma Swarupa. They say I am that nameless formless. Please understand if you cannot experience that realization except the truth because of the faith in the Guru Parampara and the master your life will change. Otherwise life will not change, you will be the same. Everything is possible. Visualize apply the success wisdom statements read the success wisdom. There are only two blocks, subconscious block spiritual block. Subconscious block we remove from mind power that we have taught it affirmation, visualization spiritual block we remove with our regular meditation mantra japa and we with these two blocks we overcome all our problem and when we sincerely follow the guidelines of the Guru Parampara in this life time only we can overcome all the karmas and experience the truth and liberate our self.
 
Q12) Guruji I cannot sit for a longer period of time when I do chakra meditation on Ma Matangi mantra I feel very high vibration from the lower part of the body and it becomes very difficult for me to concentrate as well as chant the mantra mentally as my focus goes there on feeling of discomfort am I doing anything wrong also when I experiment with a cushion it gives my back rest and I could focus more on meditation. My question is Guruji can I use a cushion or a pillow on my back during meditation. Will it have any negative impact on sadhana.
 
A) Please understand when we sit with a certain posture we call it as asana and when we sit on the floor when you don’t have a habit of sitting on the floor to get adjusted to that posture it takes minimum 3 to 6 months for some people 1 year or 2 year to have that stabilize or train their body to in that position so you are not doing something wrong. That you need to understand first thing. Second thing is what is important for this sadhana is your asana should support your meditation so what we have suggested in our meditation protocol is I ask you to sit with a spine straight either you sit on the floor if you are comfortable or sit on the chair. It doesn’t matter. It is not going to give any negative effect. This you need to understand I do know in hatha yoga by sitting with a siddhasana doing certain bandhas and pranayama I can purify the nadi attain certain siddhi but here because of the power of the Deeksha you are getting all these blessings. Please understand this truth. Many people don’t have this understanding. They read here and there. They watch youtube and they having that in their mind their mahishasura you know making them to fall down. Trap your mind. Sit on the chair keep you know woollan or take a support of the wall then sit with a complete relaxation in a accepting mind. Then with a devotion and involvement do this sadhana. That is what we call sadhana. Sadhana is different than other mechanical work. Why it is in sadhana means you are involved, your mind is involved, your heart is devotion is there. Your prayer, your aligning is happening there. And every moment, every energy center I am bringing the divine mother mantra I am experiencing oneness samadhi with my ishta. That is a sadhana. Sadhana is very different than mechanical doing. You are sitting for meditation means it is a biggest event that is happening in this, in your world. It is very sacred thing. Many people don’t understand what is sadhana. They just sit and mechanical do and get up. No. It is a more you know inner yajna it is the real puja it is the highest evolution that is taking place for you in those few minutes. That is the power of the meditation. If you do with the involvement you become what you worship. Not mechanically. With the devotion love, gratitude, acceptance prayer and with the focus. Prayer focus, love for my ishta. Without any whenever you get distracted you need to tell to mind, I let go. This 5-10 minutes I give to my ishta. This is the pillar of my life. With this my inner world changes the outside world. If I want to bring a transformation and success in my material world, in my relationship, in my health, in my money I need to bring the changes in my inner world. I am doing that very very important work of transformation. Inner transformation with that understanding you need to do this sadhana. Asana should support your meditation. Sit on the chair. It is not necessary sitting on the floor. Make yourself comfortable. Whatever cushion you want, you do use it. If you have a back pain or you have a surgery to the back pain, whatever that is comfortable, make your back support you. Comfort so that you can focus on your sadhana. Focus on connecting to your ishta and deity. Then you do the sadhana. There is a lot of bliss, lot of joy, lot of higher energy start coming, lower energy that is your past life karma, present life karma, negative thoughts, negative emotion. All this lower energy is replaced by the divine energy. You start seeing changes in your personality, changes in your perception, changes in your thinking, everything inside out that is permanent changes start happening.
 
Q13) While chanting Ucchista Chandali Matangi Mantra should I make a Sarva Vashankari Mudra or just sit with the hands on receiving position on thighs while chanting?
 
A) You see that. You know when you are chanting the Ucchista Chandali Mantra, if you want you can use a Sarva Vashankari Mudra. Only for this Sadhana I am telling. Other than that in all the Moola Mantra Japa I don’t suggest any mudra. Even mudra is not necessary for Ucchista Chandali because the mantra itself is so powerful. It communicates to the world because when you chant Ucchista Chandali all the unmanifested energy of the creation start coming to you. It is a power to rewrite your destiny. That is the Ucchista Chandali. You need to understand. Mudra is not needed. Just do the mantra japa. That is sufficient.
 
Also Guruji, if I want to manifest something, should I make an intention one time and then chant the mantra or make an intention, visualize chant the mantra nine times then repeat the process?
 
A) Yes. You make an intention, visualize. Read the success wisdom book. You know Siddha Mind Power. Understand the principles. Make statements how to make how to convert your intention to a success statement and then how to write down adding the emotion that will trigger your subconscious mind. Then your visualization process will be very powerful and if there is any negative thoughts, belief how to find them, how to dissolve them everything is written in the success wisdom book in Siddha Mind Power. Understand that. You see, there is a lot of knowledge is there available. Correct knowledge is not there everywhere. So what we are giving is the correct and right knowledge. Read, understand put your effort then make a life success statement according to your intention. Release the belief, then chant the mantra nine times. And if there is an emergency situation you want to manifest, you know faster, chant it more hundred and eight times. If your body is ready, ready to for this higher energy. You can do that.
 
Can I chant Ucchista Chandali Matangeshwari Mantra more than hundred and eight times?
 
A) I advise maximum three japa malas. Okay. Why I advise this? Because if you do more mantra japa you start going into a dynamic to static consciousness. Then what happens? Detachment will start happening. That is not good for householder. Is it clear to you? If you are a sanyaasi, I will ask you do the ten mala, hundred mala if your body is ready for that. But you are not a sanyaasi, you don’t want to experience a detachment. So maximum three mala is sufficient. Then you are dynamic, balanced and doing outside material work better inner spiritual also you balance. If you do too much mantra japa, what happens? Suddenly from dynamic you go into static consciousness, detachment will happen. Inspiration will not be there. Motivation will not be there. Relationship issues start happening. So, maximum three japa mala is sufficient.
 
Q14) Guruji, thank you for giving me Deeksha of Matangi & Bhairava. I am currently a final year student. I want to share my Deeksha experience with you. While getting Deeksha, I got a darshan of my Matangi and Batuka Bairava. Actually in Deeksha, I was just experiencing bliss. That’s when my Matangi talked to me and gave me a guidance on three to four things. Without me asking any question. She told me to learn this skill and real money will flow in those areas. Right now, industry is going in a different direction. Whatever skill Divine Mother told me may have a great impact in future. But not now. Also, she gave me a vision about a girl whom I have not met in several years. However, she was my friend and sometimes she comes to my dream randomly. But I think it’s just random. Also, two more things Guruji. My question is, was it just my imagination? Should I follow my Divine Mother’s guidance and learn those skills instead of what is demand in the market right now? Because sometimes I fear, what if things don’t go right away and that may shatter my faith. Please guide me.
 
A) You see that in the beginning, it is very difficult for you to accept Divine Mother’s guidance. Even Mother comes and tells you also, it is very difficult for you because your intellectual ability don’t allow that. Your old self, personality, your belief, thinking that you and seeing the world as more real than Divine Mother for you. In the beginning, world is more real. Inside that Divine is less real for you. Outside thing is reality for you. Inner thing of the spirituality is not reality for you. As you advance, we understand outside reality is controlled by inner world, inner Divine. Then we give more importance to the inner Divine than outside. So that transformation has to take place. Then you become a Sadhaka. No more ordinary person. What is the difference between Sadhaka and ordinary person? Ordinary person is still for him, outside world is real. More importance is outside world. Inner world is less important. For a Sadhaka, inner world is more important. Outside world is less because inner world is the point of creation. Outside world is just an experience. So whatever he create here, he is going to experience in the third dimension. So his realization is very strong. His grounding is in inner world. Until you experience that it is very difficult for you to accept Divine Mother’s guidance. So what I suggest you, have that write it down what Mother has suggested. It is always important for students. Write down what you received. Because after you know some days you forget and then you will get confused what Mother has guided you. Write down what you have. And now focus the present situation, whatever skills you are doing. Plus if possible you also develop that skills. So that you will be balanced in your mind. You are not confused. You are not afraid. So slowly steadily you develop the skills suggested, advised by Divine Mother and you work on the present situation that is demanding in this world. Like this you will be happy and also growing into the Divine Mother Consciousness. And one more thing you are asking, is it imagination or real guidance? You see that whenever things will come automatically it is real and not imagination. You need to understand. Many times we sincerely ask the question and spontaneously the answer will come with a lot of assurance from your heart and soul. There is no question of doubt. Even a 0.1% then you know that it is coming from Divine. Not your imagination. Okay. That you need to understand as you progress. You will understand who is communicating, is it Divine Mother or your own subconscious mind or conscious mind or some other person you know suggestions are coming to you. All these things as we grow, we understand all those things. It is an inner mechanism of the mind.
 
Q15) Guruji, can we keep the photo of Bhataka Bhairava in our puja room? If yes, then how can we worship him daily in addition to the protection shield and mantra japa?
 
A) To be frank, I don’t advise to keep you know photo and all those things outside and do the rituals and all. Because Lord Bhairava during the Deeksha, Lord Bhairava consciousness, he is seeded into your soul. Now Bhairava is sitting in your heart. Why you want to remove him from your side to outside? Please understand. If you want to bring your mind to focus on the Bhairava that can help you in meditation, you keep one photo. Just visualize, see and do the meditation. No outside ritual is needed because inner meditation is more powerful than outside ritual. This is you know very important understanding for a student. When he does the puja outside his energy, his attention goes to the photo. When you do the puja or meditate about the deity in your consciousness, in your chakra means you are empowering yourself, the deity is manifesting in your soul and consciousness. It is very powerful. Please understand. Don’t dilute your devotion by putting photo, doing archana, homa and this that. All that is expression of your devotion. But real sadhana is inside. Please understand. If you want to keep a photo, you keep it. Whatever you are doing, normal puja for all other offering the flowers, that you can do it. But don’t give too much importance. Give importance to the inside, your sadhana. If it helps you to focus, you keep the photo.
 
Q16) How can we integrate the Batuka Bhairava Havan with the Sri Vidya Havan?
 
A) What you do? You do the Ganesha Mantra, Guru Mantra, then you do the Bhairava Mantra or you do Ganesha Mantra, Bhairava Mantra, then Guru Mantra, then Sri Vidya Mantra. Like this you can include Bhairava Mantra with the Sri Vidya Sadhana Havan.
 
Q17) Can we chant the Kalabhairava Mantra daily that you gave during the Kalabhairava Jayanti?
 
A) Yes, you can chant it if you have done this sadhana during Kalabhairava Jayanti. For example, we conduct the global group meditation on specific deities like Dattatreya, Ganesha, Kalabhairava. But you should sit and meditate on that mantra on that day. If you meditate on that day, because I do the Sankalpa, whenever I give a group meditation to the public, this day, whomever chant this mantra, he will get the energy of that. It’s not that I ask you to do all the group meditation given in the web page anytime. No. On that day I made a Sankalpa, because I have to, my Tapa Shakti is going there. I cannot give to everyday all those things. So, if you have attended Kalabhairava Jayanti and you chanted the Kalabhairava mantra on that day, then you are ready to do it everyday. This you need to understand. The same rule applies to all the, you know, global group meditation we conduct. If you have not attended those, you know, meditation designed on that day, you will not receive the complete energy, no complete benefits will not be there. If you have not done this, please wait for next Kalabhairava Jayanti. Do the sadhana on that day, then only you are eligible to chant it regularly.
 
Q18) Guruji, I have taken Rajamathangi and Bhairava Sadhana from you past 5 years ago. I don’t do the Rajamathangi part. I am only doing Bhairava Sadhana off and on. Is it okay?
 
A) You see that, Thirumoolarji says when you do this sadhana together, the benefit will be better and the effect will be better. If you prefer to only one sadhana, you can do it. I don’t mind. But you cannot expect the full benefits of the sadhana.
 
Q19) Guruji, I have lost the Rajamathangi part. Can I get it from you? What should I do?
 
A) See, whenever you lost something and whenever your validity of the course is more than 2 years or you have forgotten this, I am not your practicing, then you should repeat the course. Again you take a Deeksha, you know, apply for the course and then you do the sadhana. For this type of question, you need to call to our center. They will guide you.
 
Q20) Does Batuka Bhairava Sadhana equivalent to Hanuman Chalisa? Can it protect me and my family from any types of harms and dangers?
 
A) They are not equal. Please understand. Hanuman Chalisa, what it is, it will help you to give a release from all the bondage, all the negativity, all the mind related disorder, all the negative habits and to receive the grace, the Guru Tattva, all that will happen in Hanuman Chalisa. Here Batuka Bhairava, what it is, he is helping to remove the fear, give up protection, awaken the Kundalini, protect you from lower minds and all of that. So both are not exactly same. There are many differences out there. So we cannot compare like this Hanuman Chalisa and Batuka Bhairava. This is not the right question I can say to you.
 
Q21) Can I use Batuka Bhairava Moola Mantra for a japa? I feel a good feeling whenever I chant this Moola Mantra and I am curious if this is okay to chant throughout the day.
 
A) Yes. I have explained in Sri Vidya Pillars. There are five pillars. First pillar is regular meditation. That is Raja Matangi Bhairava Sadhana that you have taken a Deeksha. Second thing is a mantra japa. You have to chant the mantra apart from your meditation. Moola Mantra of your sadhana like a Batuka Bhairava Matangi, Raja Matangi, just chant in your mind during your day-to-day activities so that you will hold that positive vibration, have a protection, have a manifest abundance in your inner world. It is very important you need to do this Moola Mantra japa as much as possible during your day-to-day activities. There are no restrictions. If you are wearing shoes, don’t worry about that. If you are going to a shopping mall, don’t worry about that. Keep on chanting. It is an inner meditation. Outside things, whatever it is, don’t worry. Keep chanting this mantra. It will bring a lot of miracle changes, lot of blessing, lot of bliss, lot of positive energy and you will be guided in your life.
 
Q22) I have had exhilarating and blissful experiences while doing my sadhana. I have hardly skipped my sadhana for even a single day from past 7 to 8 months. I have developed an unshakable faith in my deity and just keep chanting Batuka Bhairava Moola Mantra in my mind always. I am feeling immensely confident as compared to earlier.Even in a dark situation, there is a silver lining.
 
A) Great, great. It’s a great blessing of Bhairava on you.
 
Q23) Is it okay to chant the mantra while doing all my activities? I am a full-time stock market trader and intuition plays a major role in my work. Is this the right mantra for clarity of thought and confidence in my decision?
 
A) Yes, it’s very, very helpful to you. Remember, it is not just the mantra. Your Ishta is very important. If your Ishta is Ganesha, He will help you in whatever you are doing. If your Ishta is any other Krishna, He will help you. If your Ishta is Rama, He will help you. If your Ishta is Hanuman, He will help you. If your Ishta is Matangi, He will help you. See, whenever you surrender to your Ishta, your Ishta becomes all-rounder and He helps you in every field. That is very important in one of important thing in spiritual field. Until you get an Ishta, you will be doing many mantras. But once you get an Ishta, you will be surrendering more, you are praying more, you are offering more gratitude and you are becoming more manifesting your Ishta with the mantra japa. So, if your Ishta is a Bhairava, then don’t worry about that. He will start helping you. And what is that? He is Apatuddharaka. Any trouble comes he is the one who will troubleshoot it. If there are some mistakes you will be doing, He will be rectifying that and all of that. Please understand, Ishta will help you in every, you know, negative situation. He will protect you in all the things. He will guide you. But you should follow your Ishta, not your mind. Okay. He will guide you as an intuition. He will, you know, sometimes what happens, even you understood, still you are making a mistake and things will not work out. Even He will make your work not to complete. But many people don’t understand. Again they make a mistake and they get a loss and all of that. Okay. You hold the feet of Bhairava. Keep chanting mantra. Anytime you can chant. Okay. No restrictions. Wherever you go, you can chant this mantra, because it is an inner meditation. Even wearing the shoes, even you are in a washroom, even you are taking a bath, you are in a shopping mall, in a theatre, wherever you are, you keep chanting this mantra. Hold him as much as possible in your consciousness. Manifest him as much as possible in your consciousness. Great blessing, great protection, great guidance will come to you.
 
Q24) Is it necessary to always mention to the deity about what I want from my life or can I just surrender and let him or her to do whatever is best for me? I believe that He knows what is best for me. So there is no point in giving Him orders as to what should be done. So I have never really made a sankalpa in my practice. What should be, what should my approach? Please guide.
 
A) You see that Divine knows everything. Please understand. Divine knows everything about you. It knows about your many many lifetimes also. It knows about your future also. Anything it knows. It knows every moment, every thought, every vibration of you. But my question to you, do you know what you want? Do you know what are the limiting belief you are holding for your goal? Do you know what are the fears that you are holding or suppressed emotions, suppressed thoughts, emotion that you are holding in your subconscious mind? That you need to understand. Why we ask you to the intention, visualize, pray, it is not for God. The moment you ask tathastu at the soul level, he gave but it comes to our subconscious mind. From super conscious mind it comes to subconscious mind. Don’t come directly to conscious mind. From subconscious mind it will manifest in the outside world. When the moment I ask, God give me you know loving relationship, beautiful partner, give me money, tathastu, instantly, no more no more judgment from the God. No more thinking you have good karma, bad karma. Automatically it will come from super conscious mind to subconscious mind. In your subconscious mind you have blocks as a limiting belief. You have a block, I am not good enough. I don’t deserve it. I am not capable it. I should wait for this. I should do like this. Then only it will manifest. So many things are there. Or you have a block of your karma. Is it clear to you? So when we visualize, make an intention, write it down according to life success statement, use the siddha mind power, understand how to make. Then we visualize understanding how subconscious mind works. It works only in the present tense, present moment. There is no time for that. When you understand everything and then you do the visualization, then you understand there is something happening in your butterfly feeling. Negative inner voice is coming. Your belief starts speaking to you. Your separate emotion starts speaking to you. Your negative thoughts are speaking to you. When I release that then the subconscious mind manifests as a goal in the outside world. Many people don’t understand this. They don’t understand the working, how the inner world creates outside world. What is the pathway of subconscious mind and conscious mind? What is the universal law of karma? How it works? How you should dissolve it? How you need to let go? What is the role of a divine in that? These are all things we need to learn because we have not learned it in our school, college and all. Many books we learned but there is no complete knowledge in all of that. So I am giving this tool. One is the siddha mind power and havan. These tools I am giving. Many people don’t apply. They only do the mantra japa. Mantra japa. Mantra is coming from subconscious. Subconscious mind is holding your mantra japa. You are not manifesting. Divine is coming. You are resisting at subconscious level. Mother cannot help you because it is the universal law of free will. You understand all this dynamics, inner dynamics of the manifestation. So you need to ask. You need to have intention, visualize, understand the limiting belief, release them. The moment you are aware of that, accept your truth. I am a spark of Shiva Shakti. And you let go. Then subconscious mind blocks are cleared. When you do the meditation, spiritual blocks are clear. You start manifesting health, wealth, abundance, loving relationship, good job, promotion, all that.
 
Q25) Pranam Guruji. It has been more than a year since I am regularly doing the practice. I have developed an emotional connection with my Ishta, Rajamathangi and Bhairava. I also feel blessed as I have got the situation and opportunity to learn playing sitar. That was a long time desire of mine. But Guruji, since last 3 months, I am having to face many small obstacles in my daily life that are making my sadhana difficult. Sometimes it is my health issues or some, my son’s health or some situation at home. Because of that, I am not able to give enough time for my sadhana. I am becoming more exhausted in the day to do my sadhana and complete the japa. As a result, I had to miss few days. Then situation was too difficult. I am feeling sad and worried for this. Why is this happening? How should I do a sankalpa to remove my obstacles? Is my Devi taking a test?
 
A) See, this is what happens to many normal householders and sadhakas. Because you are having a responsibility not only for yourself, your kids, your family members, plus outside job and other things will be there.Where your soul attention will be pulled here, there, there. And then your karmic baggage will be there. So many issues are going on. Then life lessons will be there. We have five lessons that we need to learn. We don’t learn those lessons if problems will not come to us. Is it clear to you? So, you need to understand what are the five lessons. Why this problem is coming? Whether it is a subconscious block or spiritual block. To understand the subconscious block, you should understand what you want in your life. Once you understand what you want in your life, you need to visualize that. Then you get a limiting belief, you release that. Then you overcome the subconscious block. If you do all of that, your subconscious block is also released. You are not manifesting means life lesson is there. If you understand the life lesson and remote subconscious block also, then there is a spiritual problem is there. So, this is the layer by layer we need to understand. Then we grow in the spirituality, we master ourself, master our mind, subconscious mind, conscious mind, super conscious mind, master our karma, one with the Divine Shiva Shakti, our Ishta. So, all this process is there. Is it clear to you? Divine don’t test you. Please understand. Divine accepted you. Divine accepted you and flowing to you. Now, the right question is how much importance you are giving to the outside world, all your day to day activities in your family and how much your importance you are giving for your Ishta and meditation. What carries more weightage for you, outside or inside? You ask this question, you get the answer what is the real problem. Then you can overcome your issues and you will regularly meditate. More you pray to mother, mother I want to one with you every moment. Mother, remove the obstacles. Keep chanting the mantra. Make this as your manifestation. Regular meditation is your goal, a desire. Make it. Use the life success statements. You know, Siddha mind power. Understand how subconscious mind works. Write, visualize, release limiting belief and then chant the mantra, manifest it. That is how we learn to grow, dominate all the emotions, thoughts, outside situation and become a yogis where we balance outside, inside, regular to our meditation.
 
Q26) Guruji, the pictures of Rajamathangi are often different from each other. In certain she looks more fierce with weapons in hand. The one I see in the website is more Sowmyaroopa. Please explain the difference Guruji and what iconography should we imagine during a japa. How are Rajamathangi, Uchishta, Chandali are different. Please enlighten me on this which would help me to understand, connect better.
 
A) You see that every goddess manifest with a different form. In case of Matangi she has a minimum eight form. Okay. Rajamathangi, Uchishta, Chandali, Vahasya Matangi, Sumukhi Matangi. And then Vartali Matangi. There are many forms of Matangis are there. We, you know, many Masters you know, invoked Divine Mother and for a special application, for fulfillment of a special desire they receive the grace and blessing and mantra. So like this we have a different forms of Matangi. Specially three forms are very important. One is a Sattvic form, Rajo form, Tamo form. Sattvic form, Rajasamala. Rajosik, Matangi of Das Mahavidya. Tamasik-Uchishta Chandali. Material word, it is more of a Tamasik, fulfillment in third dimension, Uchishta, Chandali. So I ask you to use a, you know, invoke Divine Mother Uchishta, Chandali to manifest your desire. And then comes a Matangi of Das Mahavidya, Rajo, where she can help you to destroy all the negativity even like Uchishta, Chandali also and help you to take you to the higher level of Rajasamala. Okay. So she is a balance of Rajamatangi and Uchishta, Chandali is a Matangi of Das Mahavidya. Then we have Rajasamala, very Sattvic, pure energy of a Guru Tattva. Tantric Saraswati, highest intelligency, the highest, you know, power, attraction power of Lalitambika, the knowledge of entire universe, the knowledge of all the 64 arts is a Rajasamala. So in our sadhana, we use Rajasamala picture, her blessings. So, these are the main three forms. Again these three forms, permutation, combination, different. Rajothamo, Vashamatangi, Karnamatangi. Different forms will come. So it is a very deeper Tantric knowledge it is. Some mantra knowledge. So it needs a lot of, you know, knowledge, being with a Guru to understand, you know, always in a satsanga with a Guru to understand the Ishta. For your present state, don’t worry about all of this. Just visualize Rajamatangi, Rajasamala. Meditate on her form and do the mantra japa. That’s all you have to do. She is the highest form. If I see, this is the band of Rajamatangi consciousness from here to here. This pure consciousness, top consciousness of this energy of Rajamatangi is Rajasamala. You worship her. She is a Maha Matangi. Okay. So you worship her. Other things will slowly come and merge to her. So that form is sufficient. Or if you are attracted to Ucchishta Chandali form, you worship her. If you are attracted to Matangi form like a Meenakshi, you worship her. If you are attracted to Rajasamala, you worship her. That is also there. If you don’t know anything, what is given in our protocol, Rajamatangi, Rajasamala, you just see, worship her. That is sufficient for you.
 
Q27) Does Divine Mother Rajamatangi provide both bhoga and moksha or only through Sri Vidya as a sadhaka can achieve a moksha?
 
A) You see that. Whether you do Rajamatangi, Varahi, Bhagalamukhi, Durga, or any other goddesses, they will guide you to Sri Vidya Sadhana. Because the Adi Devata for Turiya Avastha, Turiyatita, for Atma Vidya, Brahma Vidya, the Adi Devata is the Mahatripura Sundari, Sri Mata Lalitambika. So, she herself manifested in a different form as a minister, warrior god, for a different thing. But, when you want a self-realization, Atma Vidya and Brahma Vidya, she herself as a Rajamatangi, guide you to Lalitambika. So, Sri Vidya is mandatory for a self-realization and god realization. This you need to understand.
 
Q28) Is Rajamatangi, Matangi Devi and Dasmahavidya are same goddess? The mantras are different, also the color. Rajasamala Mantrin is dark bluish in color. As Mahavidya, she is emerald green. Which form can I visualize while doing the Chakra Meditation of Rajamatangi? Thank you once again.
 
A) You see, already I have answered this in the previous question from a different student. See, Divine Mother manifests in different forms. In Matangi, minimum she has 8 forms. And every form, the consciousness is different, application is different. If I simplify and explain you, the Sattvic form, Rajo form, Tamasic form. Tamasic is a Uchishta Chandali. Rajo is the Dasmahavidya Matangi. Sattvic is the Rajasamala. In our, this Sadhana, we have given a Rajasamala picture to you. You need to visualize that and do the Sadhana.
 
Q29) Can I wear a black tourmaline mala around my neck and do the Sadhana?
 
A) Yes. Black tourmaline is very powerful crystal. One thing is, it protects you from all type of negative thoughts, emotion, and people, entities and other things. Okay. And second thing is, black tourmaline helps you to ground your being to the Mother Earth. So, black tourmaline can be very effective if you do this Sadhana when you wear it. So, it’s good you can do it.
 
Q30) While traveling, can I do my Sadhana without woollen mat or wooden plank?
 
A) Yes. Whenever you are traveling in any place, for example, if you are traveling in a metro, in a train, in a flight, where you know that it is not possible for you to put the woollen mat there. In that case, what you do? You put the protection shield, pray to Mother, and do the Sadhana. But if you are staying in a hotel and any, you know, temple you are doing the Sadhana, in that case, carry your woollen mat, put it and then sit there and then do the Sadhana. Wherever possible, use it. Otherwise, use the protection sheild and do the Sadhana.
 
Q31) After two months, you said we can drop the Ashtabhairava invocation, Sri Matangi Chakra Meditation and chant the Moola Mantra nine times. Should I chant the Mulanji Mantra and Mahapaduka Mantra also nine times?
 
A) Please understand here, this condition only applies to a Sri Vidya students. If you are a Sri Vidya Sadhaka and doing regular Chakra Meditation of Sri Vidya Sadhana, then only you can drop the Raja Matangi Chakra Meditation and do the Moola Mantra Japa. If you are not a Sri Vidya Sadhak, then you should do the Chakra Meditation of Raja Matangi every day, okay, and follow the same protocol every day as it is given to you after two months also.
 
Q32) Guruji, I am doing Batuka Bhairava and Raja Matangi Sadhana. I wanted to ask if there is any mantra to energize the food we prepare at home.
 
A) You use the Moola Mantra of Batuka Bhairava. You can use the Moola Mantra of Ucchishta Chandali. You can use the Moola Mantra of Raja Matangi to infuse the positive divine energy in your food. Make an intention, ask Divine Mother to bless and cook the food, energize the food. There is no separate mantra. One such mantra is Annapurneshwari Mantra that is given in our YouTube channel. That can also be done. Or this, you know, Batuka Bhairava Raja Matangi and Uchishta Chandali mantra can also be used for energizing the food. Any sadhana that is in your soul, you are doing it, that you are using to energize the food, okay. Everything can be done with your Moola Mantra Japa.
 
Q33) Guruji, while doing sadhana, I cry many times. Also, I get many cruel thoughts like hurting others. Because of that I get hurt as these thoughts come and then my mind talks as if my Ma is talking and saying, nothing will happen, everything will be good. So, I wanted to ask, is it my mind talking or really Ma is interacting these things and why I cry? I am not understanding. Can you please guide?
 
A) This happens to many students when they do the sadhana without any reason, they start crying. Because many suppressed emotions are there, stored in your subconscious mind. These suppressed emotions can be of a past life or can be during your childhood, where you have undergone such a hurt. At that time, logically you cannot understand, but your subconscious mind absorbed it. Now you are doing a sadhana. When Divine Mother mantra is done, chakra meditation is done, according to universal law of energy replacement, higher energy replaces the lower energy. So, your suppressed negative thoughts, emotions, all that start surfacing to you in your consciousness and your body start reacting to that. And your mind cannot understand because there is no logic. Because it is happening energetically. It is happening subconsciously. Your conscious mind don’t understand why you are crying. But you are an eternal being where you are not just came on this earth only this life. You have been on this earth many, many lifetimes. Experienced many emotions, many hurt, abuses, victim, inexperienced victimhood, all that will be stored in your subtle mind, casual body, subconscious mind, memory of the cells. When you start doing this sadhana, you start cleansing all of that. You are crying. What it means? You are releasing. Sometimes you cry because of the divine energy is coming, high energy is coming, you feel that love, affection, you feel grounded, you wanted to release like a child. That happens. Sometimes you don’t have any reason, past life karmas, past life emotions, subconscious, suppressed emotions, just they are releasing. Mind cannot understand, tears start flowing, flowing, flowing. Means, what you are doing is, cleansing is happening by the grace of divine mother. You are blessed. Accept it as a blessing and healing and cleansing and let go. Don’t hold anything. Let go. You will see, as you progress in your sadhana, lot of good health will happen, beautiful relation, relations will start happening, blessing will start coming on your way and progress in spiritual path also happens.
 
Q34) Shivoham Guruji, I feel very blessed to get you, Thirumoolarji and Lalitha Ambika in my life. I practiced Rajamathangi sadhana for two months. In Shyamala Navaratri, when I was coming to the road, I saw parrot, it followed, it said something to me two times. I didn’t understand. What it means Guruji? Is it Amma’s blessing? Kindly clarify
 
A) Obviously whenever we do the Rajamathangi sadhana, many times we experience the parrot is coming and sitting in our windows or when we are walking, we see the parrot in the trees. So this is the blessing conveyed by Divine Mother to you through her vehicle, that is the parrot. And when it says something to you, it is a blessing to you. Because there is nothing else to say because you are doing the sadhana. It is just blessing you, Mother is blessing you through that. So it is good that you are doing right, you need to continue your sadhana.
 
Q35) My second question is, when I am sitting for meditation, I can’t do more Mahapaduka mantra. If I chant more Mahapaduka Guru mantra, I feel sleepy and I can’t do the Chakra meditation. Shall I do 16 times Mulanji mantra, 3 times Mahapaduka Guru mantra and Chakra meditation? Is it okay or need to chant Mahapaduka Guru mantra 16 times?
 
A) It’s very true. Many people feel sleepy, going into a trance state. Actually it is not a sleep state actually. What happens, that energy is coming directly to your Sahasrara. Because the Shiva Shakti Swarupa as a Guru, Paduka is here, so energy will come directly here. When your energy directly comes here, your mind goes into a silent. You suddenly go into trance state, what you call sleep state. You don’t know what is happening, you are not aware, whether you are slept or aware and all. Then you wake up as if you woke up from the sleep. This happens to many students when they do the Mahapaduka Guru mantra. So, in that case, you can reduce the mantra. Mahapaduka Guru mantra, do 3 times. If then also you feel sleepy, do one time. That’s one solution. Another solution is, what I advise to the students, if it is, still it is a problem, you do at the end of the Chakra meditation, you do the Mahapaduka Guru mantra. Because if you feel sleepy, you cannot do the Chakra meditation. Okay. Even there are students who are very receptive to the Divine energy, even they chant only once, they go into a trance state. For them, I suggest, do at the end of the meditation, Mahapaduka Guru mantra. So, see that, what type of person you are, chant it one time, three times before meditation. Or at the end of the meditation.
 
Q36) When I was practicing Rajamathangi sadhana, Chakra vibration, now I am doing the Sri Vidya level one, I can’t feel Chakra vibration. Am I doing correct or not Guruji? I invoke Guru Parampara, Mulanju mantra, Mulanju Guru mantra, Chakra meditation, releasing the energy. Will it take some more days to feel Chakra vibration? I left Rajamathangi sadhana for some days, doing only Sri Vidya sadhana. Is it okay?
 
A) You see that, as we progress the sadhana, as we start the sadhana, our Chakras level will be like this. And divine vibration is like this. So, when we start our sadhana, some of you feel the vibration in the Chakra, because higher energy is coming. So, there is some difference is felt in your Chakra. After one or two months, what happens? Your body vibration starts aligning, vibrating with the frequency of the mantra, or the Rajamathangi mantra. So, what happens? For some more days, you don’t feel the vibration. And after some more days, when you start doing the sadhana, deeper meditation, your alignment or oneness with Mother, with higher frequencies start happening, again you feel the vibrations. Like this, you know, it will come and go, come and go. So, all this feeling the vibration in the Chakras, feeling the, you know, more energy in the Chakras, or energy in the body, or third eye, in the, you know, different parts, in the palms, feet, all these things are fluctuating. They will come, go, again they will come, go, again they will come and go. Because, there are lot of things are happening within your body. The Karmas are releasing, your Chakras are adjusting to the higher vibration, or something. So much, inner energy mechanism is taking place. It’s very difficult for us to understand, okay. Sometimes we feel more devoted, surrender, we feel more vibration. Sometimes we don’t feel, we feel very empty, no devotion at all, very mechanical. Whatever it happens, let go. Whether you feel good, let go. Higher vibration, let go. No feeling, let go. Continuously do the sadhana. All the spiritual experience come and go. These are the psychic experience. Only the soul experience, that knowing the truth about your self-realization, only the permanent, all these are like this. Even Siddhis will come and go. So all this as a karmic, cleansing, healing, vibration, all that is happening to you. So don’t worry. Let go and do this. And you are telling that earlier you were doing the Rajamathangi, now you have taken a gap. If you have done two months of Chakra Meditation of Rajamathangi, now you are doing the Sri Vidya Sadhana, then what you need to do? You just need to do the Moola Mantra of Rajamathangi, Batuka Bhairava and Ucchista Chandali. If the protection shield of Bhairava is working for you, at least you can put that. That is only the sadhana that you are doing along with Sri Vidya Sadhana, that will help you.
 
Q37) When doing the protection shield of Ashta Bhairava, should I imagine that each Bhairava in each direction are standing facing me when I am in the middle of the white light square or they are looking outside like they are guarding the shield.
 
A) You see that. You see them, they are seeing you. And second thing you need to understand, these Bhairavas more than what the form we visualize. They are the consciousness, they are the energy. For ourselves we see them as a face. But for us, that is understanding, as a human understanding. But Divine is everywhere it is. Okay. It is controlling that direction and also everywhere. But its specialization is to have the protective power of that. Whether your face is seeing you near, facing you or outside. Nothing is going to make a difference. Why I am saying you to just let the Bhairava look at you is because you need a protection. To make you to feel good, to make you feel connected. So I am asking to visualize that Bhairava is looking at you. In the protection shield.
 
Q38) How can I use a Raja Matangi Mantra and Mother’s Grace to overcome communication problems and removing the blocks on throat chakra?
 
A) You see that when you meditate, do the chakra meditation, automatically throat chakra and all the subconscious mind blocks will be there in your Manipura Chakra. If you are having so much inferior complexity and all, then your navel point is a problem, your Manipura is problem. If you are too much emotional person, your heart center is problem. If your communication it is your throat is there. But every chakra is aligned. One thing will be connected to another. So when we do the complete chakra meditation, we overcome the block of any chakra. That you need to understand. So your regular meditation is very important. Second thing is how to overcome a communication problem. See, you need to work spiritual problem, we you know, taken care. Now we come to the subconscious block. Our behavior is controlled by our subconscious mind. So what you want now? I want to have a good communication. So, first you make an intention. Then you go and learn what is life success statement from success wisdom book. If you want, you can also learn Siddha Mind Power to understand how the subconscious mind work and all. Then intention is converted into life success statement. Life success statement is converted into with charge with emotional word and visualization. And then you do the visualization everyday. Then you understand the limiting belief when you believed that communication is a problem. What is the real negative belief that then you dissolve that by affirming the truth that you are spark of Shiva Shakti or I am a vibrational being. You will be affirming that truth in your success statement. And then you are chanting the Moola Mantra, visualizing and chanting the Moola Mantra. You are visualizing, and then nine times you are chanting the Moola Mantra. Again you are visualizing, again you are chanting the Moola Mantra, again you are visualizing, chanting the Moola Mantra. So, removing the negative belief, visualizing and communicating with subconscious mind, adding the power of divine using the mantra japa. When you do this, you will overcome your communication problem. And then you will manifest success in your life.

Q39) Is there any relationship between Bhairava and Hanuman?
 
A) See, both are the avatar of Lord Shiva. You need to understand. One is the avatar of Hanuman as a Bhaktarupa, as a you know, to show how should be a devotee for a God. How should develop the qualities of a, you know, a devotee. And how should surrender, how should have a faith, how should have a, qualities, what qualities should be developed in your, character, in your personality, all that manifest in the Hanuman. You need to understand. Bhairava is also Amsha for Shiva. But here Bhairava is the, has a special application, who controls the vertex of the hell, dark energies. Who is a control of the death vertex. So, there are different Bhairavas, 64 forms of Bhairavas. So, his application is different. He is Tantric application is different in the Bhairava. Here Hanuman, the Bhakti Marga is different. Here Bhairava, Tantric Marga is different. So, two avatars manifested means, there are different applications, different, powers will be there, in both case. But both can be helpful in all the, you know, for protection, for, you know, success in the meditation, for Kaara Siddhi, for, you know, Kundalini activation, to protect the lower states of the mind, emotions, protect you from the enemies, negativity. Both have the, such similar, you know, functions. But their avatars are very different. And, so, they are not, we cannot say, here the relationship, you cannot make it out. He has his own avatar, he has his own avatar.  So, that is, you cannot, make a relationship in the Rajamathangi and Bhairava. You need to understand.

Q40) Guruji, can Rajamathangi Amma bring about a complete healing for both me and also my partner, unconditionally, from any disease? I am asking this because few weeks before I was sitting in Sadhana, and all of a sudden health, anxiety, behavior started manifesting in me. It was, it has never happened in my life before, but it may, it may be things surfacing, or pitrus, I am not sure. But suddenly I am worried about big diseases.
 
A) You see that, this is what happens. This is the past life karma. The fear that happens to you, without your consciousness in this life, without you undergoing in this life, that is coming, that fear is coming, means it is only because of your past life. That’s one thing. Or your childhood time. The second thing, only those things will be going on. So, what you do? You pray to your mother and communicate with, you know, your subconscious mind by using the affirmation, visualization, mantra japa, more you surrender, more you do the Rajamarthangi sadhana, especially the Bhairava. Visualize Bhairava as a trishula in your spine. Ask him to burn all this type of lower vibration fears, you know, depression, anxiety, all of that. More you do with the surrenders, this sadhana, more you can overcome it. Now the next question comes, does Rajamarthangi bring a complete healing for both me and also my partner? You see that, you both are different persons. Both have a different karmic lessons. Both have a different life lessons. Both have a different karmas. Both have a different soul agenda. If it is needed, in your both of your soul agenda is needed, then the healing will take place. Okay. And for that, when you chant the mantra with the intention, devotion, surrenders to Divine Mother for your partner healing, then what happens? Part of your Tapasakthi goes for healing your partner. You need to understand. It is a universal law. Wherever the attention and intention, there is the energy. If I am doing one Japa Mala, I am intending healing for my partner, what happens? All this one Japa Mala energy will go to that partner’s healing. But if you are so much emotionally connected to that, so much worried, even not only one Japa Mala, maybe you have done too much sadhana, that energy also go to that partner healing. Please understand. You are willing. It is a universal free will. You are allowing. You are telling to Mother, heal her. You are surrendering your will. In that case, your Tapasakthi goes for healing of that person. So, it is very important you need to understand. If your bank account is full, abundant, then you can help another person. If your bank account is not full, then you help other person, then you start having more problems in your life. You need to understand all of that. That’s what we give, we advise to students. Do the healing only your family member, who is a brother, sister, mother, wife. Not to go beyond the family, because there is Pitrus also involved there. Their Pitrus, your Pitrus, so many issues will start. So, always I advise to my students, do the healing for yourself. Pray to Divine Mother to interfere, guide them. That’s all. But if you have a your daughter is going, you do the Mantra Japa. Your son, your father, do the Mantra Japa, because you both are having a karmic balance. You came on this earth to heal each other. But if you are not married, somebody is a life partner, somewhere else, and all of that you are doing, your Mantra Shakti is going, sometimes emotional issues start happening, negative energy causes, so many issues will start. So, be careful and all. First is your spiritual growth, your stronger connection, that is more important than all of else.
 
Q41) Guruji, I started doing the practice last one month now. I think my Kundalini is starting to rise. I am scared because I didn’t expect this or want this. It feels good most of the times, but the fear is there since I have heard a lot of horror stories about Kundalini in the internet. Can you please guide me on how to manage this energy without causing harm to me or anyone else? Should I stop my Sadhana or continue doing it? I am having a very difficulty in sleeping, especially since I can feel the energy moving up at night, and I do feel good, but it’s distracting my sleep. Please guide me. How to overcome the fear, integrate this experience safely in my life?
 
A) You need to understand, there are many horror stories in the YouTube videos. There are many, master written their own stories and many of those stories are not true. I want to tell this truth to you. Why I am telling this? Many stories are really stories, not true reality about the Kundalini energy. See all these Masters, Ramana Maharshi, see all the great Masters who have helped the humanity. They have not made such difficult stories of Kundalini. That you need to understand one thing. Second thing is many of these stories are because they have done the Sadhana without the guidance of Guru Parampara. This is where the importance of Guru Parampara. I have given a Mahapadaka Guru Mantra. This is the very powerful mantra that control your Kundalini and do all the things. Second thing is Guru Lineage Invocation, where necessary energy only goes. For example, your purity of your body is only 10%. Means, from the portal of Thirumoolarji Consciousness only 10% energy will go to you. Please understand. It’s very beautiful, controlled and safe journey here. That’s what even the Rajamathangi Sadhana is done by 14 year old children. Their Kundalini also get activated. But they don’t have all these fears. Because this is a… what you have learned is from book, from YouTube, all of that. That’s happening. People are creating lot of fears. Lot of fears. Because without Kundalini there is no growth. This is the truth. In spirituality without Kundalini there is no growth. So, you make a decision today. Are you ready for ascension or you want to be a same person? That question you need to ask. If you want to ascend, then are you having a right Guru Parampara guidance to you? That’s the second question. Third question is, are you really having any horror experiences? Nothing. Smooth, blissful, joyful. It’s a grace, blessing that is happening to you. This is where you need to surrender your negative thoughts at the feet of Divine Mother. Got this point? You are creating the fears because of the, you know, all that is there in outside. This is one of the biggest problem now in the 21st century. So much information is available. And very 1% is the true information and 99% is all the stories I am telling you. And nobody is giving Guru Parampara. Nobody is guiding them in a right way. Nobody is in a safe Shaktipat, they are not giving a Deeksha also. Here it is a very safest Shaktipat, not forced Shaktipat. Forced means Kundalini activates, you don’t have a control on it. But here it is not like this. You meditate, purify your Nadis and Chakra, Kundalini rises. Meditate, rises. According to your purity of body, mind and soul, that much Kundalini is raging. That is controlled by Guru Parampara. That’s why we ask you to chant Guru Lineage, Invocation, Mahapadaka Guru Mantra. Many people don’t understand. They don’t know why I need a Guru Parampara. Because of all this. As your Kundalini rises, you become very attractive person, magnetic person. Your health will be improving. Your manifestation power will be increased. All of this will happen. So it is a very positive thing that is happening. You have a choice to listen to the outside. Outside people, books, what stories, many of them are not true. You have a choice on all of that or listen to your Guru. If you listen to your Guru Parampara and Guru, you will grow. If you focus on the YouTube videos, unnecessary, this book, that book, whom you don’t know actually, who is that person you have met, not met, you don’t know what Sadhana really has done. And you are believing that person means you will fall down. Here, very systematic cases. This Guru Parampara, very systematic. Five Pillars, Universal Laws, Life Lesson, you know, very centered path, you know, no restrictions. Beautiful path is given.  Choice is yours. We cannot force. If you want to, you are ready to ascend, do it. If you are not ready, stop, don’t do this Sadhana.
 
Q42) Guruji, as you said, I am repeating my desire that’s to be fulfilled after the Batuka Bhairava Mantra and Devi Matangi Mantra. My doubt is that during Chakra Meditation, we have chanting Raja Matangi Mantra. So, can we tell her our ambition, goal after that? Is it required to repeat it after the next Mantra or could you please tell the name of the Mudra we are using for Raja Matangi Chakra Meditation, which is the best time in a day to do this Sadhana?
 
A) You see that in the, for a manifestation purpose, for fulfillment of a desire, it’s very clearly mentioned in the Sadhana procedure, use the Uchishta Chandali Mantra. Okay. And Bhairava Mantra to remove the obstacles. These two mantras, you can do it. That’s sufficient. And when you do the Moola Mantra Japa, don’t do any Mudras. Okay. So, when you perform the Chakra Meditation using a Raja Shyamala, do the Mudra. Apart from that, don’t do the Mudra. So, do the Chakra Meditation. Ask Divine Mother Blessing, Grace and all. And Raja Shyamala herself is manifesting as a Uchishta Chandali. When you are doing the Uchishta Chandali Mantra Japa, you do the intention. write down the success wisdom statement or life success statement and visualize them. Affirm the truth who you are. I am a spark of Shiva Shakti. I am a soul or I am a vibrational being that is helpful to you. And in my vibrational universe or in my imagination, in my mind, I have dash, dash, dash experience. Fulfillment of your desire. Then you chant the Moola Mantra of Uchishta Chandali 9 times. Then you visualize. And when you are visualizing, you feel butterfly. You feel negative thoughts coming from negative limiting belief. Be aware of that. And see from where this negative belief is coming. When you started accepting this negative belief, may be in your childhood, in your college days or due to certain situation, be aware of that. Then you see that whether that belief hold any truth for you or not. Then you accept who you are. You are a spark of Shiva Shakti. Nothing, any negative belief don’t hold any power on you. You need to understand and let go, dissolve that. Everyday visualize Chanti Mantra. Visualize Chanti Mantra. Have a positive expectation. Take action as guided by your inner desire, your soul. So inner world you take action as visualization, affirmation, mantra. And as you guided by hunches and intuition, you take action in the outside world. Then you manifest your desire. Then the second question is you know, what is, also could you please tell the name of the mudra we are using. It’s called Sarva Vashankari Mudra. Okay. What is the best time to do daily sadhana? I have already answered this question. Either you do in the morning, afternoon, evening at night. Very important thing is you should not be disturbed during your meditation. Choose the time where you are not disturbed. That half an hour, one hour you are completely giving for Divine Mother and your growth. If it is possible, do it in the morning, afternoon, evening or night. As I told you in the earlier answer, when you are taking a Deeksha any time you sit and do the sadhana the portal of that energy start opening up and you start receiving the energy. So any time you choose and try to maintain the same time, same place if possible and you will see the good result. Whether in the night or day, as it is good for you.
 
Q43) Guruji, like in Das Mahavidya, does Raja Matangi also help with strengthening Sun planet? How can we strengthen it more to enhance good result in job and relationship?
 
A) Yes. Whether Raja Matangi, Matangi, Ucchista Chandali, they have the same energy and this will influence the mercury also, the sun also. So it will influence, it will protect you and it will strengthen your you know, Sun planet. Then you see how can we strengthen it more to enhance good results in job and relationship? Make intention, visualize Chanti Moola Mantra for your job, getting a job. Make intention to have a loving relationship, attractin the right partner with those qualities. Visualize, write it and chant the mantra. So that you can attract the relationship. Like this, money, health, job, relationship, business. You can attract all of this because Ucchista Chandali mantra can manifest any goal and help you and Bhairava also give a success. Together they have a very powerful sadhana.
 
Q44) I wanted to ask, what gemstone is best for Mata Raja Matangi? I have also been trying to understand what is devoted to her but cannot find kindly help.
 
A) You don’t need a gemstone for this. You have taken a Deeksha. So Deeksha energy is the biggest gemstone. You need to understand. Mother is very active in your Aura. Aura is bigger than the gemstone. You don’t need any that. And don’t worry about Tithi, Nakshatra, Jayantya, all of that. Every day you should do the sadhana. Every day sadhana is the result. Please understand. Only on that Tithi and all. All that astrological things don’t come here. It is an inner meditation that takes and controls the Navagrahas. Please understand. When I work with all the chakras, all the things will be taken care. So please don’t worry about the Tithi, Nakshatra, gemstone and all. What is important the direct energy you have received from mother. Your job is how I can devote, love mother, surrender to mother, pray to mother, use my mind power, how can I use Sri Vidya, five pillars, apply the regular meditation, japa, self analysis, Siddha mind power, doing the Havan and Seva and Satsanga. More you do these principles guided by Siddha Parampara, don’t go with gemstone, astrology, Rudraksha and all. No. The very important is inner transformation. That happens with inner meditation and that is permanent. Whether you wear a gemstone or not, you wear a Rudraksha, these are also bring a transformation but the 5%, 95% is inner. That is a meditation given by the Siddhas. You follow the guidelines given by the Siddha, the growth will be better, you can manifest better, you will have more confidence on yourself, on your devata, on your ishta, on your soul. Then what happens, you become unstoppable, nothing can stop you, no planet can stop you, no negativity can stop you, no enemy can stop you, you become unstoppable. That power we need to develop and that will help only possible when you do regularly meditation with involvement, with surrender, devotion, understanding the universal laws, life lessons, following the pillars, then only there is a real success.
 
I have answered all the questions about the Rajamathangi and Bhairava Sadhana. I request you all, there is one e-book available in our website about the question and answer of Rajamathangi and Bhairava Sadhana. It is available in the website in the menu called free ebooks. You go to the free e-books that e-book is also available, you download and you read that also. And most of the questions are answered now about the Rajamathangi. I believe all the questions that are answered, the knowledge that is shared it is going to help you to progress in material world and spiritual world. I surrender, I offer today’s doubt cleaning session at the feet of Thirumoolarji and Divine Mother Lalitaambika, Rajarajeshwari, Maha Tripurasundari.
 
Shivoham.