Q1) Mahavarahi is my istadevi. She had lead me to you and thus to Srichakra. I had taken Mahavarahi Deeksha from you. I always have the inclination to worship divine mother Varahi using Dasamudra (I learnt from you during Srichakra puja). Is worshiping Divine mother Varahi using Dasamudra the right way to do so? For that matter, whenever I go to any divine mother temple (whether it’s Lakshmi or kali or any other female deity) I always worship using Dasamudra and do nothing else. Is it the correct way to do so? Guruji, please elaborate us more about worshiping using Dasamudra.
A) Mudras are the non-verbal communications. So there are different levels Mudras are used. One is when we show this Mudra we are communicating with our Devata. Here you are telling you show the Mudras to Mahavarahi or any temple you visit, any Shaktisthala, any Goddess you visit you offer the Mudra to Divine Mother as an expression of your gratitude, devotion and surrenderance to Mother. That’s how we do it. So Mudras are the non-verbal communication with Divine Mother. So sometimes we communicate with Mother through Mantra. With Mantra certain Mantra has a different intention. Certain Mantra has a Tamopradana energy, Rajopradana energy, Satvik energy and some Mantras are you offer yourself to become one with the Divine. The experience of Samadhi you want to have or oneness with Divine Mother you want. So one way we communicate with Mother is through Mantras. Another way we communicate through rituals. We make an intention, we offer the flower, we offer different, different herbal, dravyas to empower the Goddess in my home or empower the energy of Goddess in my home to make my home more powerful, to manifest Divine Mother more powerful in my home. So that is one of the ritualistic way to communicate with Mother and experience her Divine energy. In a same way we communicate with Divine Mother with Mudras. So Mudras are the non-verbal communication with Mother. So this you need to understand. So in Sri Chakra Puja you see we have ten Mudras. For every Avarna we show one Mudra for one Chakreshwari and then there is one Yogini will be there to control that Avarna, that energy, that consciousness or to communicate, to connect with that Chakreshwari that one Mudra need to be shown. So like this we have nine Avarnas, nine Mudras will be shown and one more Mudra, Sarvatrikanda Mudra is to invoke Divine Mother and ultimately to show to the Mahatripura Sundari another Mudra is shown there. So we communicate with Divine Mother Lalitambika in different forms of Chakreshwari. So these Mudras are the non-verbal communication with Divine Mother. That’s one thing. So whenever I communicate with outside Sri Yantra, Chakreshwari, Yogini I also activate, awaken my Kundalini. I also activate, awaken my Chakra. This you need to do. Whenever I do certain Mudra to show and communicate with Divine Mother outside I also create a certain energy in my body, certain way of communication of Divine Mother in my body, mind and soul and I create a certain energy pattern in my own body, energy impression in my own physical body or subtle body, especially astral body I can say. So Mudra is a two way communication. One is I am showing outside, another one is I am creating a certain energy pattern to raise my consciousness. Whenever we do Mudra in outer ritual, we create a certain pattern. This five fingers has a Pancha Mahabhuta. These five fingers have this Navagraha element. These fingers also have a Jodaksa. They are also Nakshatras. There are many things. And also there are certain Nadi, the murmur points in our palms, in our fingers. Whenever I create a certain way of Mudra, certain elements are amplified or minimized or merged, certain energy is created when I do the Mudra. When I do this, that will create energy system that will unlock the consciousness energy of the Sri Yantra. You need to understand. It is something Yogini recognize me and allow me to access to the energy of that Aavarna, of that Shakti of the Chakreshwari and then that Shakti will flow to me and my inner being will be ascended to one with the Divine Mother. That’s a higher level of oneness with the Divine Mother by showing the Mudra, communicating with the Mantra, communicating with the Yogini, communicating with the Chakreshwari and also bringing the changes in my consciousness, in my energy and all of that. Sarva Samshobhini Mudra, Sarva Vidra Vini Mudra, Sarva Yoni Mudra, Sarva Karshini Mudra, all they have names. Sarva Samshobhini. shobhana means agitation. Samshobhana means greater agitation. If I want to overcome the greater agitation in my life, what type of consciousness I need to develop, what type of energy I need to create, what type of help of Yogini I need, what type of Divine Mother I need to receive the grace so that I can raise the consciousness, overcome that pattern. I will overcome and be very peaceful, able to handle the outside situation, being calm with myself and surrounding and not disturbed and entering into a deeper state of detachment. So this is what the Mudra. It’s very very deeper and that’s one way. Second way is I communicate with the Yogini. Either I communicate with the Yogini with Mantra or with the Mudra. I communicate with the Divine Mother with Mantra or Mudra. So Mudras are very very powerful in Tantra, especially in Sri Vidya Tantra. Sri Vidya Tantra means where I work with the Yoginis of Jaganmata Lalithambika, where I work with all the Kadgamala Devatas of Lalithambika, where I work with the Mudra Shaktis of Lalithambika, where I work with the Ashtamaha Siddhis of Lalithambika, where I work with the Gana of Lalithambika. You need to understand. So in that Mudras have a very very important role to bring these Divine Forces of Lalithambika, Divine Energies of Lalithambika, Divine Conscious of Lalithambika in our life. So these Mudras are specially made in Sri Chakra Puja to worship Jaganmata Lalithambika, Raja Rajeshwara, Mahatripurasundari in a different dimension. every Chakra has a nine Avarna, each Avarna has a one Chakreshwari. And that Chakreshwari is nothing but Jaganmata Lalithambika ruling the different dimension in the outside universe, ruling the different dimension in your body, mind and consciousness, in your ascension level. So I take a help of Divine Mother Lalithambika in the form of Chakreshwari.
I take a help of Lalithambika, her Yogini. I take a help of Lalithambika, Yogini’s assistance and different Devatas, different Ganas to help and raise my consciousness and at the same time solve my outside life problems. So this is a deeper secrets of the Mudras. These Mudras are very secret. You should not do it in front of all the people. Okay, this you need to understand.
This is a secret relationship communication between you and Divine Mother. It is a soul level communication, it is an energy level communication. When I do this, there should not be any astral entity. You need to understand. when a disciple comes, he shows the Sarvayoni Mudra to me. Why he is showing that? When he shows the Sarvayoni Mudra, all his Chakras will start opening. And he started receiving Chakras with my consciousness, energy of my consciousness, Guru’s consciousness. So there is a devotion, surrenderance between Guru and disciple. Without exchange of the word, the Guru’s grace starts transferring from Guru to a disciple. His Chakras start communicating with the Chakras of a student. His soul starts communicating with the soul of a Guru. His consciousness starts communicating with the consciousness of a Master.
That’s what the Sarvayoni Mudra. With surrenderance, offering, my devotion, love and gratitude, I show my Chakras open, and I start receiving the grace of a Guru, necessary blessing of a Guru, necessary help of the Gurus, or where I need to go to the next level of ascension, you receive that energy. You are not asking to a Guru, but automatically it is happening. That is the meaning of Sarvayoni. Activating all the Yonis. What are your Yonis? All your Chakras are Yonis. Energy center is a Yoni. Outside also you have Chakras, and on this earth, the Shakti Sada. One Pitam we call it. Yoni means it is an energy center. You have an energy center. You need to open up, offer to your Guru. Your Guru will bless with that. Without communicating, you are receiving all the blessings. So if you are doing these Dasmaha Mudras for Sri Vidya Devata, it is ok. Because they are nothing but a manifestation of Jaganmata Lalitambika. Whether it is a Varahi, whether it is a Rajamatangi, Ashwaroda, Sampadkarini, any other Goddess, in Sri Vidya Devata, you offer these Mudras, it will reach to a Jaganmata Lalitambika. You need to understand. Or Pratyangira. So if possible, you can offer to the Sri Vidya Devatas. For Lakshmi, there are different Mudras are there. For Gayathri, different Mudras are there. Because of the Mantra, Tantra, Mudras also changes. You are doing perfectly good, if you are offering these Mudras to Divine Mother. Varahi and all Sri Vidya Devatas. But don’t go on offering this to Mahakali and here and all of that. So there are different Mudras for Smashanakali, different Mudras for Lord Shiva. Nirguna, Nirakara, Parabrahma Swarupa Mudras are different. So everything is very different. We should not generalize the Tantric part, the Mudra to all God and Goddesses. For Sri Vidya Devatas, you can offer. You get a lot of blessing. You cannot understand. Now at this moment, you cannot understand. But you are literally communicating with your Ishta Devata by offering the Mudras. And this is something very very secret thing. And it is a great blessing. It will come to you.
Q2) Dear Guru, could you please advise any short version of mantra which I can use during daily activities? I found on your YouTube channel mantra Om aim gloum Mahavarahi namaha. Can I use the one?
A) Yes. This is a short form of Mahavarahi Moola Mantra. So this is the best Mantra you can chant throughout the day. In between you make a prayer. Divine Mother Varahi, please bless me. Divine Mother Varahi, please protect me. Divine Mother Varahi, protect me from enemies, negative entity, energy and all. Whatever that is needed. Divine Mother Varahi, please remove all the obstacles. The way you pray, you feel devote and then you chant the Mantra. The results will be better.
Q3) Dear Guru, could you please explain more about Svapna Varahi. You mention the one in theoretical explanation of sadhana. How I can invoke Varahi for lucid dreams?
A) Divine Mother Varahi manifest with a different form. Swapna Varahi, Laghu Varahi, Shyama Varahi, Dhoomra Varahi, Kiratake Varahi. So different forms. Some of them are Sattvic form. Some of them are Rajo form. Some of them are Tamo, very aggressive form. So in our parampara, we only invoke the Sattvic forms and Rajo forms of Varahi. Okay, that you need to understand. Swapna Varahi is the Varahi where she will help you to understand your life problems. She will help you to go deeper into your subconscious mind or deeper level of unconscious mind of this life and past life. She will help you to troubleshoot what is happening in your outside life. In your dream, she will explain you all of that. She will play all the videos of your life in your dream and help you to understand what is going on in your life. So this is one of the very important of this Swapna Varahi. This Varahi is used in Tantra to know about a person, to know about your future, to find the answer to your question in your dreams. For that purpose, we use Swapna Varahi. Swapna Varahi has a different mantra. But in our sadhana, what we do? We give Mahavarahi mantra. That is more than sufficient. Mahavarahi means it has all the shaktis of a different form of Varahi in one mantra. So we call it Moola Mantra of Mahavarahi. And Moola Mantra means it is a root of a tree. And all other forms are different, different extension of that Moola Mantra. So you don’t need a separate mantra to get your solution, to go into a deeper level of understanding of your dream, lucid dreaming, astral travelling. All they are the by-product of worshipping Mahavarahi. That you need to understand. These are all Siddhi path, where you have to meditate on Swapna Varahi. Day and night you need to do the japa, minimum 4 to 8 hours a day. Offer certain dravyas to her, do the heaven for her and activate certain yantras for that and do it continuously minimum for these many lakhs of japa with devotion, surrenderance and right guidance. And your body should have such a purity. First stage is purity of your body. To have a purity of your body, your mind should be pure. Your subconscious mind should be pure. Then your food habit should be pure. Then you should have an ability to sit for 4 to 8 hours in one stretch. You cannot make a movement like this. If I sit like this, you should sit like this. You cannot move like this, like this and do the japa. No, you should have that strength, will power.
That is what we call Asana Siddhi. So once you have Asana Siddhi and have a purity of your body, mind, then you are ready, prepared to invoke Tamo Pradhana or Raja Pradhana for Swapna Varahi in your sadhana. Siddhi process is very complicated and it should be done under the physical presence of a master. Just chanting Swapna Varahi is not going to give you Siddhi. So it is not needed. Just do the Mahavarahi, make an intention. Divine Mother Mahavarahi, give me lucid dreaming. I want to have astral travel, lucid dreaming, third eye activation, psychic ability to be activated. Then you do the japa. One japa mala, two japa mala, three japa mala for Mahavarahi. That will be sufficient. You don’t need to go with different forms of Varahi.
Q4) I took Varahi Sadhana Deeksha and have been practicing for over a year. Can I send Varahi Matha’s audio mantra, recorded in my voice, to people who are suffering? Is it okay to do so?
A) You see that when you register for any course with us, it is very clearly mentioned. All our sadhanas, mantra sadhana, chakra meditation, all our spiritual practices for personal spiritual growth. Not to heal other, not to send it to other. You need to understand. But yes, I allow only one point that you already have a family karma that you can pray for your family member with this mantra by you yourself doing the japa. And also I made it very clear. All Deeksha mantra should not be chanted loudly. So you cannot record your mantra also. If you do that, you lost your mantra shakti. I want to be very clear. Deeksha mantra should not be chanted loudly. You should not record them. You should not share with anyone else. This is a very personal thing and that’s what you have signed in the registration form. That is a declaration. We have made it very clearly.
And this is very important. And you need to pray for your family member. Not with somebody suffering, you know. In hospital my patients are suffering. Some my friend is suffering. His daughter is suffering. See, you cannot do it until you have the siddhi of that mantra. So siddhi you don’t have it. You received the Deeksha and you are just simply doing the mantra japa. You don’t have a siddhi. If you start doing that, you lose your power. You need to understand. If I want to help another person, I don’t know how much mantra energy needed to solve his problem. One of your friend, not your family member. He is a friend. He is suffering a cancer. Now I want to help my friend. The intention is good. Your compassion is appreciated. But what happens when that person need healing, he is not just need one japa mala or two japa mala. He may need a minimum five to ten lakhs of japa mantra shakti given to him. Then there is a healing can be possible. Now you are praying to that person or doing the healing for that person. Then what happens? You might have done the japa for one year, two year, three years. And when you pray for that person, all your tapas shakti, that is you have accumulated to solve your problem, to burn your karmas, start going to that person. He has that much energy needed for that person. For example, that cancer patient is there. He need a healing of, he need a minimum five lakh of mantra japa energy. So it will be, when you pray for him, make a sankalpa and do the japa, even you chant only nine times. But how much mantra energy goes? Five lakh mantra japa from your spiritual bank account is, you know, sent to that person’s soul or spiritual account. Then his karmic things will be healed. You need to understand. So, we are a householder. You need to understand this. You are all doing how much mantra japa, half an hour to one hour mantra japa you are doing. You are not spending minimum eight hours a day and doing the mantra japa. You are not doing minimum one or two crores of mantra japa where your bank account is very good. I can send this mantra healing to him, this mantra healing to him. This should not be. I have seen many students who are the healers. They come here, they take this mantra riksha and all. They do the sadhana. Afterwards, without my permission, they start doing all these things. It is opposite to what I have been telling. And what happens, afterwards they start getting so many problems. Health problems start. They start attracting the negativity. They started having emotional problem in the family. All those things start. They attract all. Their tapa shakti is gone. You see that. Everybody came alone, they go alone. When they came here, they have a family karma. So you can pray for your mother, father, daughter, children. That is your family karma. You need to balance it. Even your family need one lakh japa energy from your sadhana. You can give. Then it is a balance between you and that person. You need to understand. You came as a family, group karma. If you don’t balance, again next life, again you come together. That is the thing. Then where is the liberation? So please understand. These mantras should not be given to anybody. These mantras are not used for healing another person. It is only for your spiritual growth.That you need to understand.
Q5) When I visit such people or pray for them, I sometimes have dreams and feel negative vibrations. During such times, I chant the Mula Mantra even in my sleep. Recently, I experienced a different vibration—it was neutral. In my dream, I was having a brief conversation with a strange woman. Could you please clarify what this might mean?
A) You see, this is very important. Whenever we pray for someone, it is good. You pray for someone. But whenever you start sending the mantra to another person, who is not your family group, then what happens? The Pitrus of that family or whatever the negative karmic things are there, or the Kuladevata of that person, without taking permission, you started entering into that. What happens? There are some negative, invisible beings around that family. Positive, invisible beings around that family. When you interact with that, automatically you start attracting the curse of that family, negative beings, or the attack of those negative beings of that family, or the attack of the Pitrus, negative Pitrus who become Prethas. They feel burning sensation. They are creating problem to that person. And you are sending the energy. The Pitru soul started getting irritated, suffocated. When I say Pitru means ancestor, not immediate parents. There is a lineage of ancestors. There is a lineage of many, many hundreds of years. Some ancestors are good. They made a transition. Some ancestors are earthbound.
They are stuck. They are creating problems in the home, in that family. So when you started doing this, they started interfering in your life. You started having a fight in your family member. You started having accidents in your life. You started having unnecessary enemies in your life. So all these problems will start. Many people don’t know what is a spiritual dimension, how to work with it. They don’t understand the astral dimension, negative effect of that dimension. Everybody just have a ignorant in the spiritual dimension. They don’t have senses. Their psychic ability is not awakened. They cannot see what is happening, subtle dimension. They unknowingly, innocently interfere, and they start suffering. Sometimes I have seen, you are doing a mistake, your children start suffering. Your wife, your daughter, your parents start suffering, because of your innocent mistake. Because you don’t know. You think that you are doing better, because you are innocent, you are compassionate.
You don’t have a knowledge of spiritual dimension. You don’t have a knowledge of individual being. You don’t know. You have not faced them. So you are taking this action without right guidance. Nowadays you see, many people are doing the healing, and entering into different, different dimension, and attracting different, different negative astral entities, and having so many problems in their life. So I meet many people, and I share personally all those things. I know very clearly, where it is coming, what type of mistakes they are doing. My sincere advice to all my students, raise your consciousness. Do the tapasya for yourself. Do best for you, your family member. Don’t enter into a collective consciousness. Once you enter collective consciousness, if you don’t have a siddhi, you suffer very badly, and the suffering is so powerful, you may not walk on the path of truth, walk on the path of spiritual progress. You fall down, and again the path will be very difficult for you. You may not come back on the third dimension. You may go back to the lower dimension also. I have seen all of this. I request you, focus on your sadhana. Pray to Divine Mother. What is highest good for Him, you do it. Guide them to do the sadhana. Ask them to do the Lalita Sahasranama. They should do. Ask them to chant Om Namah Shivaya. Something, Om Namo Narayanaya. Om Namo Bhagavata Vasudeva. Om Namo Bhagavata Rudraya. Ask them to do the health mantra. That is given in our YouTube channel. Everybody came alone, go alone. You need to understand. When they came here, they are experiencing the earth dimension, with the life lessons, and realizing the truth about themselves. Earth is a school, to know, understand, raise and liberate themselves. So, came alone, go alone. When you are there, you can help what is possible from your side. You cannot transfer your spiritual energy until unless your spiritual bank account is very good. You are a millionaire with a spiritual bank account. Everyday you are meditating 8 hours, 10 hours, doing the mantra japa everyday, minimum 20,000 japa. Then, if there is a possible, at least you can transfer 1,000, no problem will happen to me. Otherwise, please don’t do this mistake. I know that many of your householders, you are compassionate beings, innocent beings, you want to help others, but you are ignorant about the subtle dimension. You invite unnecessary problems in your life, not only for yourself, you are a family member. So, I advise you, don’t do that. Here, your second question is the same thing. In my dream, I was having a brief conversation with a strange woman. Who is this strange woman? Because when you do something, their pitrus, ancestors will start coming to you, communicating with you in astral dimension. What is astral dimension? In the dream, they start communicating to you. Please understand, you are already having this. And also you are telling that, feel the negative vibrations and all. So, you are already experiencing what mistake you are doing it. Please don’t do it. It is not good for your health.
Q6) Shivohum Sadhguru ji, I have taken Raj Matangi Batuk Bhairav, Dattatreya Anagha Lakshmi and Maha Varahi initiation… I have experienced tremendous growth in my life. Guruji before few years a Tantrik met me and told so many correct events of my life without knowing me. If he could see it means there are few tantriks who can harm me. I dont want that any tantrik can harm me or see my life events though they are good life events. Why Tiraskarni Amma did not help me?
A) You need to understand. Whenever you ask someone, whenever you approach to some tantric, it means that you are allowing that person to enter into your consciousness. That’s one thing. Second thing is, when you say, when mother Tiraskarni didn’t help me, how much mantra japa you have done that? Before you approach tantric, how much energy of Tiraskarni you have created in your body, mind and soul? That also a question. Even you created also, when you approach any tantric, it’s always you allow somebody to enter in your consciousness. You need to understand this. Or subconsciously, you are attracting that person in your life. So, there are many things. You are a multi-dimensional being. So, it is possible. But what is important is, you need to understand, there is a possibility that anyone can enter in your consciousness. If you don’t close your astral portals, if you don’t close your subconscious mind, it’s very difficult. That’s what in this practitioner, what we say, Divine Mother, please protect me at all levels of existence. We make that. At all levels means, subconsciously, consciously, unconsciously, super consciously. Then in the mind level, in a self level, soul level, you are asking energy level, physical level, astral level, mental level, soul level, and all of that. Be careful, how strong is your protection shield. You need to ask this question. Am I feeling confident when I put the protection shield? Am I feeling the divine vibration of invisible hand surrounding me when I do the protection shield? Is it activated with these feelings or not? How many mantra japa I am doing to create? How much is my dedication? How much is my surrenderance? How much is my devotion? All these things matter.
Q7) I am professor in college and many times I encounter that few students are not good in study. I was suggesting them to do Anulom Vilom. But results are not there… can you please give me any mantra that I can give them to sharpen their brain. Sometimes students’ parents’ financial condition is also not good and the son is the only future of parents. Shivohum.
A) See, best mantra for these students if they listen to you because you see that this is the age of the students where their mind is focused in a different dimension. Very few could able to listen to you. They could able to apply their persistent in that sadhana. What you can do is you can pray for them. That’s all you can do. You can pray for them. Their karma will take them to that level of life. You cannot again and again interfere in their life because they have came for different life lessons. Only you can pray for them. Until unless they be serious, they approach a guru and ready to burn their karma, they are ready to overcome their baggage and ready to walk on the path of truth to start their life of ascension. Until that it is not serious. They are more focused on career. They wanted to more focus on the job, their professional course and all of that. Very few of them are interested. If they are, you ask them to chant Om Gam Ganapataye Namaha or you ask them to chant Om Ayam Matangiye Namaha. That mantra is there in our YouTube channel. Om Gam Ganapataye Namaha is there. Tantrik Saraswati is Matangi. Om Ayam Matangiye Namaha. These two mantra are very good for students. You can give these mantras or you can forward our YouTube video that Om Ayam Matangiye Namaha. That will help them to do their sadhana but never force any student. Just give the benefits. Tell them this can help to focus your mind, awaken your intellectual ability, activate your intuition, develop your memory power. This will take you to the next level of your understanding, next level of your growth in your education. That you can explain them, give them. If they do, it’s better for them.
Q8) Is Varahi Mahavidya..? Can she give moksha?
A) Varahi is also one of the Mahavidya. You see that every God is able to give a Moksha. But only question is if that God is your Ishta Devata, then it is possible. When you say Ishta Devata, means your 100% commitment with that God, your 100% devotion with that God, you are fully surrendered to that God, then that God can give you Moksha. But what happens, many people do not have an understanding of surrenders. Surrender means surrendering their mind, their ego mind, first thing, and following the discipline given by a master and having a darshan of their Ishta. And once they have a darshan of Ishta, they drop everything, only one, that is a Guru and Ishta. Then Moksha is possible. But if you have attained such level of surrenders, yes, Varahi can give a Moksha, Lord Ganesha can give a Moksha, Bhairava can give a Moksha, Subramanya can give a Moksha and all of that. So, this is what if your surrenders is true. That’s what the Lord Krishna also explained in Bhagavad Gita. Surrender to me, I will liberate you, I will take care of you. That’s the highest level of, last chapter of Bhagavad Gita. Surrender to me. So, it’s the last step. You do all the sadhana, you worship many God and Goddesses, you do many mantras, many japa, sometimes you go this Guru, that Guru, so many Gurus, until you find one Guru. Then once you get one Guru, you follow the discipline as guided by a Guru, not you do your own ego mind, your Mahishasura. Then you approach your Ishta and your Guru as a Shiva Shakti. They are the ultimate truth for you. Guru is the ultimate truth of a Shiva Shakti. He is the embodiment of a Shiva Shakti. You have to see the Guru like that. Guru is not a human body, you need to understand. What Guru is, all that is not a Guru. Guru is the embodiment of a Shiva Shakti. Ultimate reality in the human body. You need to have that realization of a Guru. Then Guru guides you, means, that is, whatever his Vakya is the ultimate, then you reach your Ishta. Guru takes you to the Ishta. Ishta will take you to the next level and together Guru and Ishta take you to the liberation. That level of surrenders is there, then yes, it is possible your Ishta can give a Moksha to you.
Q9) Pranaam Sri Guruji. Guruji, in the Mahavarahi mantra, all the names (Varahi, Varthali, varahamuki, andhini, etc etc) are used twice, and also some of the words like Kuru-Kuru and Shigram as well are used twice. Is it because the mantras intention is used to invoke her almost immediately or are there any other reasons? Because I have noticed that compared to other sadhanas, with Mahavarahi things not only happen but they also happen in a quick timely manner within days.
A) Very true. You understood it rightly. Whenever we call someone in a more frequent way, more repeated way, it is more powerful. Then you say Kuru. Please bless me. Kuru, Kuru. You are empassing. Do it fast. So, in Mahavarahi it is like that. Whenever you do two times, you are empowering the energy, creating the same sound, vibration with more frequently, it is giving amplified result. So, it is one way. Second is how the Rishi has received the Mantra. How he could able to experience the Devata, how he see the Devata, how he called the Devata with his devotion, that also matters. So, it is true, Varahi is very quick acting Goddess. We call her Sanchari Devata. She is not the one sitting some temple and you know, she is called Sanchari. She is just walking, she is everywhere. She will, you know, come to your place, wherever you are, whenever you call, she will be there. She is so fast, like a light speed. She is the Sanchari Devata. She is very quick acting and your experience is very true.
Q10) Guruji, up until now I thought that Divine mother Mahavarahi is worshipped or invoked only for enemy or legal problems, but recently I read a script which explains how the names Varahi and Varahamuki of her mantra when used twice, brings all the fortune, wealth, success and knowledge one needs. If that is true, apart from doing her sadhana for spiritual purpose, can I also invoke Mahavarahi for wealth, finances and business goals as well, or do I need to pick up Sampath Siddhi/Sri Suktam?
A) Mahavarahi is called Bhumandal Adhipati. Mahavarahi is called Bhulakshmi. So, she is a Lakshmi form. You need to understand. Lakshmi form means she brings abundance to you and specially she will give all the land related riches, real estate and all. She will help you to overcome the enemies. She will help you to overcome the diseases. She will to remove the obstacles, specially all the doshas, misfortunes in your life. All the negativity, all type of negativity. She works with many many deeper subtle dimensions. If you read Tantra, it is mentioned Ashta Maha Siddhi you will get. When you worship Mahavarahi with such surrender, such a devotion, such a intense practice if you do, then mother will give everything to you. She is like that type of Devata. She can give everything to you. Everything. Whatever you want. Because she is a Bhulakshmi. In this Bhumandala, Lakshmi means all forms of abundance, all forms of wealth you receive when you worship Mahavarahi. It is very true. Whatever you have read is also true. So, it is up to you. Very important thing is, as I explained in the previous question, your devotion, your surrenderance, your intense sadhana, your persistence, all this together bring a result. You need to understand. And patience. And being aware, self-analysis, aware of your subconscious thoughts, feeling, mind. If you do take care of Srividya Pillar and do the Mahavarahi, obviously, she will bring you all the riches in your life. And very quick acting, I am telling you, she is already there in the Bhumandala. You need to understand. She is the one who is taking care of Vashi.
Night she is taking care and morning Kalabhairava is taking care or other way around. They are working and taking care. All negative things are controlled by her. All aghoris, tantrics, everything, she is taking care. So, she has a power and under her many yoginis, yakshinis, some Bhairava Ganas, Bhootha Ganas are working. So, she is very, very powerful. I cannot explain the power of Divine Mother Mahavarahi. She is a Mahalakshmi Swaroopa, for Divine and even we call her Mahashivaroopa. even she will help you to attain the experience of the Parabrahma Tattva. That is also mentioned in many of the tantric scriptures. So, obviously, what you understood is very true. If your devotion is good, everything is good, you worship Mahavarahi, that is sufficient. You don’t need again Sri Sampath Siddhi Sadhana.
Q11) Shivoham Guruji. How to do cellular level healing and DNA Healing with Varahi level 2 moola mantra…How it works effectively?
A) You need to understand, before this healing, how we are made up, You need to understand, first level of our manifestation at the soul level is consciousness. Next level of our manifestation is energy. Next level astral, mental, then it comes physical, So, physical means what you are talking about, the DNA healing, what you are talking about cellular level healing. This DNA cellular is above, below is the energy, below is the consciousness, you need to understand. If I change the consciousness, my intention, my thought process, my thinking, my beliefs, then my energy will change, And when I chant the mantra, I work at this energy level and conscious level. When I chant the Mahavarahi level 2 mantra for health, Mahavarahi consciousness start merging with my consciousness. Their negative consciousness, that is because of the negative thoughts, emotion, feeling, energy, whatever it is, it changed because of the presence of Divine Mother consciousness. Healing starts there. Then energy level, energy replacement start because of the universal law of energy replacement. Higher energy replaces the lower energy. You have a psychic impression, you have a karmic impression that is creating a disease at the cellular level, DNA level. Certain genetic disorders because of the karmic patterns, ancestral karmic you know, patterns are there, psychic patterns, that influence your DNA. Your DNA influences all the mechanisms of your cells and from the cells the organs are created, from the organs entire body is created. We need to understand this first. So when I work with the Varahi health mantra, I start working with the conscious level, then I start working with the energy level, then I start working with the DNA level or below DNA I can say atomic level, then DNA level, then cell level, then organ level, entire body level, all this will start happens. But it takes a process. You are not working directly at the physical level, you are working from the consciousness, energy, DNA, cell, organ, physical body. So you need to have patience, that is very important and you should have an understanding that this is how I am working, this is how my structure is made up, this is how the Divine has made me, this is how I manifested from consciousness to a physical body. With this Moola Mantra working at the conscious level, energy level, DNA level, I am going to solve my health problems. This is a right understanding and this is the law of the universe, law of the creation, how you are created. That way we use a mantra to change the diseases. For example, cancer has happened, a tumor is developed, uncontrolled cell cycle growth has happened, so tumor is developed, the cell cycle controlling the program is disturbed. Why it is disturbed? Certain genes, certain DNA activation, certain things happen. Below that, why it has happened? Energy.
Why this energy? Because there is a pattern of certain emotions, thoughts, feelings, beliefs, that is made up of this and that is triggering the DNA, that DNA is triggering the tumor and then you are undergoing the cancer. If I want to change that, of course the physical method is I dissolve the tumor with a different chemotherapy and other way to do that or I work with a mantra to heal the cause of my suffering and not only heal, but I don’t create it again. I don’t create same negative thoughts, same negative feelings, same thinking system. I change it. Then only I can change what this disease has created in the human body. So, that’s what is very important. I tell to friends, first pillar is meditation, mantra japa, swadhyaya, self-analysis, be aware of your negative thoughts, emotions, feelings. It will lead you to disease, it will attract negative situation in your relationship, it will attract negative things in your job, it will attract the enemies in your life, you create one more negative karma and it has become again a cycle of karma and you are stuck with that. To liberate yourself, five pillars of Sri Vidya Sadhana is very important. This is how Varahi mantra or any other mantra works with conscious level, energy level, then DNA level, cell level, organ level, then physical body level. That’s what the healing is going to take place.
Q12) Guruji, How to manifest a real estate business with Divine Mother Varahi help?
A) Varahi is called Bhoomandal Adipathi, Bhoolakshmi, So, her blessing is very important. Without her blessing, we cannot do anything on this earth. If I want to buy a land also, her blessing is needed. So, what you are going to do is, you make an intention about, you know, have a good real estate business. You worship her, make an intention and chant the mantra and ask divine mother, mother help me to do the best thing in my real estate business, Help as many people to manifest their dreams to buy the land, their dreams to construct the home, their dreams to manifest agriculture, farmhouse and all.
So, help me, make me as your instrument to bring a better life and dreams of other people and help other people with your blessings and chant the mantra. Visualize your goal, chant the mantra. Then you see the end result. You are, you know, helping as many as people to buy the land, home, you know, agricultural land and all. You are so happy, also getting profited and they are also getting profited. All are like a win-to-win situation and it is happening by the grace of a divine mother, Varahi.
So, like this, intention, visualization, mantra japa. In between, your subconscious mind have a negative inner voice. Whenever it comes, this is not possible, that is not possible, there is a problem, this, that, so many competition, whatever it is, inner voice, you need to tell that. By the grace of divine mother, Varahi, everything is possible. Not only possible, infinite possibilities are there. With the help of mother, Varahi, you need to have this right understanding first and you know inner world creates outside world and we can achieve highest goal with the help of a divine. So, it is only possible by the grace of divine mother, Varahi. Right understanding, visualization, intention, your intention should be good, not just to make a profit for yourself, to help others, to manifest other people’s dream, to bring happiness to others, joy to others. Those positive thoughts inspire you, create energy in you that will bring many many people and you attract the right people also and mother will guide you. All communication will happen automatically, people will listen to you and they will understand that if we buy the land through this person, then only it is going to be better for us. We have seen all those things happening with our students. Okay, that’s what I am telling. This is possible.
Q13) Shivohum Guruji, I have taken Varahi Deeksha and Mahakali Deeksha too. I want to prepare for NEET exam and study MBBS from any AIIMS only. I am 3rd year b pharm student but not at all satisfied with this. I want to ask, Can I use Mahakali mantra for manifestation of AIR 1 in exam? And Varahi for my overall progress separately? Also can I do visualization manifestation in inner Havan too after I offered all bodies in Havan?
A) Mahakali is very powerful, Mahabhara is very powerful. Both will help you to remove the obstacle, manifest what you dream for. That is very important. You should have a great clarity in your heart and soul that I want this. What you are telling, you are not satisfied. That is very good indication that you are not happy only with this. Means your soul aspires for the highest, the best. That is one indication I see here. So what you do, you make intention, invoke Varahi, invoke Mahakali and do the mantra japa and at the same time pray to Divine Mother Varahi, Mahakali to help you to be steady in the best possible way. Guide your intellectual ability in the right way so that you can find the right books, right guidance from the right teachers and you will develop skills that are needed to pass the examination and score better and all of that. You have to pray all these things and see the end result. What is your end result? You already achieved your goal in your inner world. Do that and when you do that with a positive expectation, no one or two percent doubt should be there because everything is possible by the grace of Varahi. Everything is possible by the grace of Mahakali. You need to understand this truth. I am telling this is the truth because these Divine Goddess, the Prakruti Tattva, is above all the universal of karmas and all that is made of. She can control, modify, help for the one who is seeking. She is a mother. How physical mother is going to help me in this physical world at the same time when physical mother fails to help, we need higher mother that is a Divine Mother. That is where we need to bring her help and achieve our goals. So if possible do the Mahavarahi also, Mahakali also. Varahi is overall progress and also help you to remove all the subconscious limiting belief about your goal. Mahakali remove all the obstacles, all the negativity, burn your past life karma that are not good for your goal. These two things you do it but this inner heaven is not needed. Inner heaven is very good for spiritual progress. To dissolve the spiritual ego, inner heaven is done. So for outside manifestation you just use Mahakali, Varahi that is more than sufficient. And take action. All the guidance you start getting, mother will start telling to you, after you start doing, she will start guiding in such a beautiful way, nobody can guide. You need to follow the hunches, inner sadhana plus outside action. Both should go equal with positive expectation and persistent, then goal will be achieved.
Q14) Guruji I have observed that after the Sadhana or even other time when I am silent and concentrating on reading something, I feel sound like eeeeee… Or like cricket insects or high frequency sound. If I focus more, It get amplified sometime cause little headache. Should I focus on it or not? Just come out of meditation. If yes then what will be the benefit of focusing on it?
A) No, you don’t need to focus on this. This is a by-product. When we do the meditation, chakra meditation, whenever our muladhara chakra get activated, the earth energy, you see, before going to sleep, when everything is silence, what you hear the earth sound, eeeeee, like this. Whenever muladhara chakra get activated, same sound is produced. Now earth element is activated, eeee, when you are going inside, aware of your inner world, at that time you hear this sound. It means that your sadhana, helping you to activate the pancha mahabhutas and in that earth element is getting activated for you. You don’t need to focus on that. You will let go and do the sadhana and your day-to-day activities.
Q15) Guruji you told us how to get answer from higher self. I want to ask can I use similar technique to get answer and make connection with Divine Mother Varahi.
A) You can do this. Anyone can do this until and unless his intuition is awakened in the right way. I have seen some of your mind itself is destroying, creating a lot of doubts or you are not having clarity, your mind is not calm, your intuition is not developed properly, that you are receiving the real right answer from the higher self. That’s what I always suggest. As you meditate for minimum 5-10 years, your intuition develops, awakens in such a way, you will literally communicate with the divine mother, you will literally communicate with Siddhas, you will literally communicate with Ishtas and all that is possible. You try with a simple question and answer, you go on develop the skills, pray, have a very calm mind, especially after meditation is better or whenever you are not disturbed, right question you need to frame it and then you need to ask yes or no. Like this you start slowly, slowly, this skill need to be developed, how we learn to ride a bicycle, this skill need to be developed, it will take you know many months or years for each and everyone, so you can develop this technique to communicate with your higher self and divine mother.
Q16) Thank you Guruji for the Deeksha and happy with my progress too… How many rounds of Maa Varahi Chakra sadhana level 2 & 2 to be practised?
A) Each level you can practice one round, one round of level 1 and then one round of level 2, that is more than sufficient, then you can do the mula mantra japa, 1 japa mala, 2 japa mala, 3 japa mala, what is convenient or minimum 9 times also you can do it.
Q17) What is the gap to be maintained for doing level 1 & 2? Maa Varahi sadhana?
A) No gap is needed, because here same mula mantra is there, mula mantra is same, only some words are changed, because to have health benefits, so you do the level 1 and then you take one or two minutes break if you want, then immediately you go for level 2 mahavarahi sadhana.
Q18) How long should this Varahi sadhana to be practiced & the sequence of the Sadhana as I have completed Dus Mahavidya, Maha Kali sadhana, Sri Vidya till level 5, Dattatreya sadhana, Maha Shiva Rathri, Karma Shuddhi Kriya?
A) In karma shuddhi you can choose any mantras and practice them, ok, and then mahakali can also be done in the beginning, then you can go for Dattatreya, Dusmahavidya sadhana then last you can go for Srividya sadhana, like this you maintain the sequence, that is, better in one sitting, if you feel too much energy, try to do them in a different time, one sadhana in the morning, another sadhana in the evening, and I have already mentioned in many doubtling sessions, beginner courses, if you meditate chakras for two months, that is sufficient, then you can drop the chakra meditation of a beginner course, you do only moola mantra japa, ok, here for example, mahavarahi is there, you can do the mahavarahi chakra meditation for two months, after that you can drop the chakra meditation, only do the mool mantra japa, same with the other, and then only the shri vidya sadhana chakra meditation should be practiced for the lifetime, that you need to understand, if you want to do dasmahavidya chakra meditation can be done for lifetime.
Q19) How can I do Mahavarahi sadhana to improve my third eye vision?
A) Mahavarahi is very good to activate third eye, mahavarahi is very good to awaken the psychic abilities, mahavarahi is very good to dissolve all the negative psychic impressions and karmic impressions, misfortunes, and overcome all the tantric effects also, ok, so what you are going to do is, you ask divine mother, you make an intention and make a prayer, divine mother, activate and awaken my third eye, so that I can experience the invisible dimension, that can help me to grow spiritually and make spiritual path or invisible dimension as a reality, subtle things I can experience so that I can grow better and help myself and others, ok, like this you make a prayer and focus on the third eye and chant the mula mantra of a mahavarahi, ok, and if you feel too much heaviness, too much pressure, headache, then bring the attention to your heart center, chant the mahavarahi mantra or you focus a photo of mahavarahi, chant the mantra, you should have intention and do the japa and you need to understand that whenever the grace of mahavarahi comes, any person can be awakened being, you need to understand, if the grace of varahi comes then she can give ashta mahasiddhi, means activation of third eye is not a big thing for her, ok, how much you allow her, how much you accept, how much you have a positive expectation from her, how much you surrender without a one percent of doubt in your subconscious mind, according to that you receive the results and activation of the third eye, you need to understand, you need to accept by the grace of divine mother everything is possible, under her many many yoginis, under her many many yaksinis, there are certain yoginis are there where they open the layer of the third eye, that is blocked, there are yoginis under mahavarahi they remove the layer that is covering your inner ears, inner psychic ability, all they are under mahavarahi, you need to understand, so she can bring miraculously all the psychic abilities, you need to understand this, with this right understanding, right approach and you systematically do the sadhana patiently until you get the results, you don’t know when you are going to tomorrow, you may get one month or two years or five years or ten years but you should be having patience and persistence and do this sadhana, if your life agenda is something like that, third eye does not need to be opened but still you are putting lot of effort and your agenda is something it is not good, it may not happen so easily, unless you grow to a level beyond the karmic pattern, beyond your life purpose, then only you can manifest the siddhis, that you need to understand.
Q20) How can we do Mahavarahi sadhana to improve health?
A) So, level 2 of mahavarahi is the health mantra to get a good health. One simple way is make an intention about your health, specifically clarify what need to be improved, what problem need to be overcome in your body, mind and soul. You should be very clear, in my inner world, I am a vibrational being, in my vibrational universe, I got healed from this health issues by the grace of mahavarahi. Then you chant the mantra of mahavarahi. Like this, you visualize, make a right statement, success statement, you read the success wisdom book, make a right statement because, if you don’t say, I am a vibrational being, I am a soul, I am a spark of shiva shakti, you don’t activate your soul power, your birth right, your divine power, that is very important, many people make this mistake, they don’t affirm the truth, who they are. Then you say, in my inner universe, vibrational universe, in my imagination, in my mind, in my inner world, then you say, I got healed, this health problem is solved, or go in a positive approach, I am experiencing better health by the grace of mahavarahi. Then you chant the moola mantra. So, visualize, have a clarity, and subconscious mind, any problem is inner voice is coming, be aware and tell to the truth, I am a spark of shiva shakti, everything is possible by the grace of divine mother, I let go all the programmed from childhood until now, it is telling that it is not possible, I let go, use the birth right, that I am a spark of shiva shakti, and I use the grace of divine mother to manifest what I want. You have to understand your identity, who you are, then you put the affirmation, then you use the mantra shakti, have a persistence with positive expectation, you get the results.
Q21) Namaste Guruji, I am having some of the experiences as follows: Whenever I am chanting Mahavarahi Mantra I see myself as Mahavarahi Amma and feels like my body is getting so bigger that it expands through the whole universe and having sensation at the end of tailbone and over the crown chakra. I Practice Krodhraj Bhairav mantra given in YouTube, same happens at that time also.
A) It is very good, it is a great blessing that is happening to you, whatever mantra japa you are doing, you are experiencing that effect of the mantra in your body and especially in the subtle body and your subtle body is expanding, feeling the divine presence of a varahi as you, ok, this is a blessing, you are doing it good, so it is a great blessing that is happening to you, it is a positive sign of your growth, ok, same is happening for krodha raja bhairava, it is really good, it shows that your devotion is good, your acceptance is good, your manifestation of divinity at the subtle level is also very good, so these are very rare, all students don’t forget, very few can get this power, this devotion, this surrender level, this level of reception, this level of manifestation of divine mother, you are a blessed one,
Q22) In dreams I am regularly experiencing astral travelling and many souls coming in various forms, then I started chanting mantra in dream and that souls are released. I don’t do deliberately but it happens. It happened earlier also, but now a days it increased but earlier I feel my energy are drained. Now I don’t feel lack of energy when I wake up. Am doing something wrong Guruji. Please Guide.
A) This is one way it is good for others, invincible souls, they are getting a blessing from your shakti and they are taking your shakti and they are getting liberated, that’s good because as you are manifesting divine mother in your body, mind and soul and you are manifesting divine mother in astral level very powerfully because your mantra is moving there, ajapa japa is happening there, so many individual astral beings are getting benefit of this, so you used to get a drained of that, that you need to understand but it will be temporary, I am telling you because once your astral body infused with this energy, then what happens, it moves to the soul level, so it is going to be a temporary experience, now you are telling that you are waking up without any energy drain, so it is a positive way, you infused your astral body with this and some of your beings who are may be your ancestors or somebody, any you know good varahi sadhaka or you know any needed help, he got it, you know without your intention it happened, means it is a divine mother taken care because you are not getting a drain and all afterwards, so it is happening in that case, it is good, now it will slowly, it will shift to your soul level for you, so in that case you will not have all these, you know this type of dreams, dreams will be there but in a different level, in a higher ascension level you will have a dreams and you will overcome all of this, you should not worry, you continue your sadhana, nothing is wrong with this,
Q23) I’ve done the Varahi Deeksha in 2019 and am not currently practicing it. Will it affect my life? Can I repeat it? I want to do the Baglamukhi Deeksha also. Is it right to take both Deeksha? When can I do both this year?
A) Whenever you do the sadhana, you get a benefit, you need to understand, in our parampara there is nothing like a negative side effect, ok, you do the sadhana, you worship a mother to raise your consciousness, burn your karma, solve your problems, it is not divine mother coming to your home telling that you worship me, you approaching divine mother, you are taking help of the mantra of mahavarahi, the energy of mahavarahi, consciousness of the mahavarahi, to dissolve your karmas and all your problems, that you need to understand, and in our parampara, there is nothing like that, you continue, may not continue the sadhana, it is up to you, if you continue, you will have more benefits, if you don’t continue, you will be again going through your old self, again going through your same karmic baggage, experience outside, if u do the sadhana you burn your karmic baggage in meditation. If you dint do the sadhana you will face those karmic thing in the outside life as situation and you need to suffer. Choice is with you, but there no negative thing here, so you can do you may not do choice is yours and if you want to repeat yes if want to repeat you take the deeksha because 2019 and now it has been a quite long time if possible you may have forgotten real guidance the procedure and understanding the tatva of Varahi and all, so again you go through the deeksha, watch the recorded workshop video and then you again go through the protocol, procedure then you start mahavarahi sadhana that is what I advise once u do this for minimum 2 months then apply for Bagalamukhi sadhana. You apply for these deeksha any time, This is a Moolavarga Siddha Parampara. Siddha means we go beyond this time dimension, space dimension when we enter and give a Deeksha to you and our Deekshas are at this soul level. So it’s a forever. But what happens when you discontinue, you are not having a right understanding, you don’t remember, you don’t collect better, you will do the practices wrongly, then it is not good, you don’t get the results. So for that purpose we want you to repeat the course and do the Sadhana. So first do the Varahi minimum for two months, then you are eligible to go for a Bagalamukhi Deeksha.
Q24) Pranaam Guruji… I took Varahi Deeksha from you. I have some doubts regarding that: Can i do Sadhana of Varahi moola mantra with kamakhya moolamantra daily?
A) Yes, you can do it. any Sadhana before coming to Varahi, you have been doing like a Bhagalamakhi, Kamakhya, Durga, any Kula Devata, Kali, Bhairava, any form of worship you are doing, you can continue, no problem. All these Srividya Devatas are very high level Devatas, you know highest energy. They will support, amplify and bless your present Sadhana. So here you can do the Sadhana. Kamakhya along with the Varahi Sadhana you can do. They are very supportive, blessing for each other.
Q25) I am feeling active & sleeplessness when I do sadhana of Varahi amma in the evening? How to overcome this?
A) There are two type of people. Some people when they do the spiritual practice Mantra Japa, deeper meditation, after meditation they go into a sleep, very better, good. And other peoples are, second category is that when they do the meditation, they become awake, alert, they don’t get a sleep at all. I think in your case you belong to second category. In that case what you have to do is, you have to shift your Sadhana in the morning. In the morning you do the Sadhana of Mahavarahi, things will be taken care. And you have taken a Deeksha here. It goes beyond the Tantric mentioning, you should do Mahavarahi only at night, only in the evening. You are eligible to do the Mahavarahi Sadhana, all our Sadhana at any time in a day or a night. You need to understand. Because you have taken a Deeksha, you could able to access this Divine Mother energy anytime. You need to understand this. So if possible shift the Sadhana in the morning and then what happens? You will not face the same issues.
Q26) I want to know can I keep intention in all areas of my life while doing sadhana or do i need to be specific?
A) Yes, you need to be specific And maximum 3 intention, not more than that. Otherwise your Tapasakthi dilutes and manifestation delays. If I have a one intention, for example, at this phase of my life, for next 3 months and 6 months or maximum 1 year, what I want in my life, what is need to be focused, what problem need to be solved, only you need to focus on that. First about yourself. First you focus manifestation of yourself, your goals, overcoming your problems. Maximum 3 goals, 3 desires, not more than that. Even 1 is better, but still many of your householder, I am asking you to do 3. If you have only 1 goal, then 2 goals for your family member, something, you can do it. So make a intention, 3 goals and then chant the Moola Mantra, Japa. Okay. Like this you can do the Sadhana. If you have 1 intention, all the energy will go to remove the obstacle, manifest that goal. If you do the 1 Japa Mala for 3 intention, the energy will dilute, you know, 35% here, 35 like this, the energy will go. Sometimes 1 manifestation may need a 50% of that energy, mother will decide where it should go. Like this it will happen. So maximum 3 intention, you can do it. Specifically, if you make more specifically, that is good. When you do more specific, then only you will encounter any limiting belief in your subconscious mind. That will bring in your awareness and you can dissolve and you can manifest better. You don’t get to know what you are holding in your subconscious mind.
Q27) Pranaam Guruji, Maa Varahi is my Istha devata I have an idol of Varahi amma at home .i do simple puja to amma in what little i know .i see there are elaborate shastra of idol worship available but difficult to follow for householders. Is there a mulavarg parampara of simple method of worship of Varahi Amma idol? Please guide. (I know all Sadhana’s are internal but I have a family I want them to develop some devotion towards Varahi Amma so doing pooja for their benefit)
A) I can understand you. So when you wanted to help your family member, so you wanted to create a positive energy, so you wanted to establish Divine Mother Varahi energy in your home. Okay. So first thing is a Prana Pratishtapana. You have to do the Prana Pratishtapana of the Maha Varahi minimum for 21 days. How you can do? You energize the water. You energize water with a Sankalpa, the Divine Mother. I am energizing this water to manifest your Divine Presence in the Idol. You make this Sankalpa, energize the water with a Mantra Japa. Moola Mantra Japa. Minimum 11 times, 27 times of Maha Varahi Mantra. If you do 108 times, it is better. If you don’t have time, minimum 9 times you do and blow it 3 times. And then offer this to a Divine Mother Idol. Then sometimes what happens? If it is not possible, you hold the feet of Mother and go on chanting the Mantra. Feel that the energy from the Brahmanda of Maha Varahi coming to the Divine Mother Idol. You can do like that. So first process of Prana Pratishtapana. Minimum 21 days you have to do it. Once it is there, then you feel that yes it is there. Now you make, Mother please bless me, my family members unconditionally. Whether we offer a flower to you or not. I offer the Naivedya to you or not. Today I do the Puja or not. I may go to some places where it is not possible. I am a householder. I may go travel here and there because of my business. Sometimes I am not feeling well because of the health. I cannot do the Puja. Unconditionally you bless me, my family member. I offer myself to you. This much of surrender and devotion is very important for Mother. You need to understand. And then whenever it is possible, offer the flowers. Chant the mantra, offer the flowers. You know take the Naivedya, you offer this to Mother. If you cannot prepare the food, just dry fruits you can offer it. Some sweets you can offer every day. So do the Abhisheka with turmeric. Do the Abhisheka with the Kumkum. Do the Abhisheka with the milk. Do the Abhisheka with the Panchamruta. all this doing, all the Archana you do with the flower petals, all that you are doing out of your gratitude and devotion. It is a symbolic expression. Ritual is a symbolic expression of your devotion and gratitude towards Divine Mother. That you need to understand. And then you do the Puja. This is the basic thing you need to understand. That’s what we have Panchopachara Puja, Shodashopachara Puja. I invoke the Divine Mother. I offer the water to Mother. I offer the food to the Mother. I offer Gandham to Mother. I offer Dhoopam to the Mother. I offer Kumkum to the Mother. I offer Camphor to the Mother. I offer Cloth to the Mother. Like this, Shodashopachara Puja is there 16 times of offering and worshipping Mother is there. But behind that very important Mother what she is going to see is, your devotion what she sees, your gratitude, your feeling is what matters to her. You offer so many beautiful flowers but if you are empty inside Mother, see it is not complete. Your Puja is not complete. Puja is to become a Pooji. Pooji in Kannada we say. Pooja is to become a Pooji. Pooji means to become a zero. Means your ego is such a dissolved, where you are offering yourself to your Mother. That is our real Puja. That’s what we give more importance to the inner worship. Because ultimately it is within. If it is there, then you can manifest outside. So, these are just essential thing I am telling you. With this understanding, you do elaborate Puja. Amma, I love you. Then chant the mantra. Offer to her feet. You want to offer any gandham, you hold and Amma, I love you. I thank you for all that you have done. Knowing you and getting your mantra itself is a blessing. Manifest your divine presence here. How you have blessed me, you blessed to my brother, my sister, my father and mother.
Take care of us. You come as our mother. Hold our family. Take care of us. You be commander chief of our family. Be as a protective guardian angel to our family. Establish in my home and unconditionally you bless me. You know, I am your child. My love is all I am giving to you. My soul is all I am giving to you. My prana all I am giving to you. All the outside offering is the expression of this. My Divine Mother, I offer myself to you. This should be your bhava, real Puja. You become, surrender completely. Then you do this, you know, symbolically. You know, I offer the water, I offer the milk, I offer the naivedya. Whatever I love, I offer to Mother, that is the simple way you can do it. Then the real Puja will takes place.
Q28) In my family some members are facing psychological issues. How to use the Varahi health mantra to solve mental health issues?
A) So, what you have to do is, one of the best thing is, you use the water, energize the water and give this to a person who is suffering with a mental disorder. That’s one thing. Second thing is, what you have to do is, you take one red color thread. Okay. And energize this red color thread with the Varahi mantra. Every day you hold it. Amma, manifest your Divine Presence in this. Create a protective shield and protect whomever you take the name and surround him, my brother, my sister, my mother, with a protective energy. Only good comes to him. Only good goes out of him. He is protected from negative entities, energy, beings, negative thoughts, emotions, tantric effect, psychic attack, everything. Hold it and chant the mantra and blow it three times. Every day you like this, minimum 21 days. Every day you give this energy and give to him, but this thread you have to, minimum 21 days you energize this. Then you tie this thread to his right hand. Or here you can tie it. Or you ask him to wear around his neck. Or you ask him to wear around his waist. If you do like this, then what happens? You are creating a positive energy field around him. So you are creating a wonderful fire layer around him. Nothing can touch him. He will start seeing the improvement. Another way is, you write the mantra in a bhojapatra, we call it. Otherwise, take a copper coil available. You write the complete mantra of Divine Mother. At the backside you write the name of your brother, sister, your mother, son of this, daughter of this, and for what purpose you are writing this. Protection from mental disorder, psychological, negative issues, good health. You write everything in backside. Then hold that copper. Every day you chant 11 times mantra. Energize. Feel that Divine Mother energy is infused with a golden light. Once you do 21 days, fold that and keep inside the tawiz and ask him to wear it. This is what you create an energy for his specific thing and you bombard this to him. Like this, if you start doing it, this is the way we help our family member. Don’t do this for outside the family member. I want to tell you, this is not good for your health and other. So many issues will be there because Indian spiritual system is very complicated because of the Pitrus, Kuladevatas, Bhutaganas and Gramadevatas. So complicated. You don’t have any idea what you are doing. You know, whenever you enter beyond your family, you create a lot of issues for yourself. You can do it for your family member.
Q29) Is there any other method to heal mental health? Please guide. Thank You Guruji
A) I told you know, one is you energize the water, do that. And use the tawiz and try to do that. And every day mentally bombard, every day in every way, my sister, brother, mother, whatever, improving, getting better and better by the grace of Divine Mother Varahi and chant the mantra. Like this, every day you infuse the positive thoughts in another person. Then what happens? You will be infusing him and bringing out positive things at the energy level, conscious level, mind level and you start seeing the changes in the person. But it should be persistent. It may take 3 months, 6 months, for some people 1 year. If you are persistent, things will take care.
Q30) My dreams either show a future event, or in a convoluted way, explain my past and teaches me to appreciate it. My questions as follows: Experience with Varahi Maa Does the above experience imply that Swapna Varahi is more active for me? How can I invoke her other forms and get more experience of interaction with her?
A) As I told you in one of the questions, the same question is asked, Swapna Varahi, Laghu Varahi, Thumra Varahi, Kirataka Varahi, there are many Varahi forms are there. Swapna Varahi is already coming to you. You see that you are doing Maha Varahi, in dream many things are happening to you. Without doing the Swapna Varahi, you are getting all the blessings. So, if you focus on one Maha Varahi, all Shaktis automatically come, help you, what is needed for you. But if you really want to do the Swapna Varahi also, you can do the Mantra Jap of Swapna Varahi. Because I have seeded the Maha Varahi, means you can have an ability, you are allowed to chant Swapna Varahi. You can choose a Swapna Varahi mantra, you can chant it before going to sleep. And Swapna Varahi, what happens? Not just in a lucid dreaming will help, astral travel will help, she will help you with the answers of the past and future and all of that. I think already it is happening to you. So, I really don’t think that you need a Swapna Varahi. If you feel attracted, inclined, you can chant the Swapna Varahi mantras. But other Varahi mantras are not needed. Maha Varahi is the ultimate mantra, I am telling you. It includes all the Shaktis of Ashta Maha Varahis. You need to understand. That’s what it is praised. It is Ashta Maha Siddhis you can get with Maha Varahi mantra. That much praise is there in the scriptures. It is very few can get that Maha Varahi mantra. So, that is a very very powerful, highest mantra. It will take care of activation of psychic senses, activation of lucid dreaming, astral travel, third eye opening, everything is in Maha Varahi mantra. Automatically happens. But if you feel that you want to do separately Swapna Varahi, you can do it without any Deeksha because Maha Varahi Deeksha automatically takes care of that also. But I only advise don’t do Kirataka Varahi, Dumbra Varahi. Those are not good forms to worship. For householder. Please don’t do that.
Q31) Marriage related While Varahi Maa has shown me what she wanted to show me, I’ve not received answers for questions I’ve asked her – related to marriage to one girl. I’m wondering if there is a way to get the answer from her “Is this girl right for me?” – Or should I take her silence as a “No don’t marry this girl” and move on?
A) This type of question and answer is only you will get in the right way if your intuition is developed in a high level. Otherwise what happens, the subtle mind will interfere. It act as your intuition and it started answering. You will get confused. You try it. You try that. Always you will get the answer. I am telling you. Sometimes what happens, yes or no you will get. Sometimes what happens, certain hand, finger start moving or your heart chakra, if it is yes, it start opening up or you start, yes answer comes, some smell will come. If yes answer coming, your eye will be making some movement. So first thing what you need to do is, ask divine mother varahi. You do the mantra japa minimum for half an hour with maha varahi with only sankalpa. Ask any question. If it is a yes, what is the indication I should get from you, you need to ask from maha varai. Whether it’s a clear yes or you see y symbol or you see mother varahi form coming and showing to you or she is standing to you or she is standing very big form or some you know physical body movement is happening lik e finger, some chakra, your breathe will stop or more, something smell you will get. You have to ask mother, how I should know you are telling me yes answer. That you should understand first. Once you have that yes answer, then you can apply for any questions. And wait for some time. If you don’t get answer now, you asked now, minimum 3 days. You may get answer when you are walking, you may get answer when you are driving, you may get answer when you are working, you may get answer in a dream, you may get answer in a book, you may get answer from some of your friend is telling, he is telling the situation but it is relating to you only. Answer is coming there also. So be aware, how mother is going to answer your question. If you are start living like this, you will get a answer. You know how to get a answer for your questions.
Q32) Father’s health related Feb 4, 2025 my father got diagnosed of Cancer. I live in Canada. My parents live in India. Can I do the prokshana with Varahi “Sarva roga prarogaram” mantra from this far away? And will it work for healing my father? What should I keep in mind in order to get full effects for healing my father’s cancer being 10,000km away from him?
A) Whether your Father is next to you, few meter distance or few feet distance or 10000kms away, effect is the same You need to understand this because for you, this time and space, third dimension have this illusion. It is not the same for a divine mother varahi and for her energy. She is moving at the speed of a light. It’s a beyond the universal laws, beyond the space time, all that dimensions. We are working in third dimension. So she is beyond that. You need to understand and healing can work anytime, anywhere, at any distance, whether they are here, physically present or absent. You need to have this right understanding. First thing, it works. Second thing is how you are going to do. If you want to do the prokshana to his photo, you can do it. Otherwise you feel that from divine mother varahi, divine healing energy is coming and specifically to the part where the your father’s cancer is developed. It is dissolving all of that. New cells are created, healthy cells are created. Your father is very happy. Mother is, you know, blessing with compassionate eyes. You are also very happy. This everything should happen in your mind and you should offer the gratitude and do the mantra japa as if it is already happened.Once you start doing this, you see that things will start changing. You make an intention, divine mother varahi, dissolve all the karmic blocks, energy blocks, thought related mind blocks, any emotions related blocks, all the psychic impressions related to cancer and dissolve all of this at all levels of existence of my father being and then you go on chanting the mantra and see that divine mother energy is coming, infusing his entire being. If possible, you rotate the energy, her energy, light energy surrounding. Rotate, you know, around his aura and around this place where, really the part that is affected. You see that it is dissolved and ask divine mother, program the cell cycle, create a new good health cells in my father’s body, dissolve all that is not highest good for him. You pray like this sincerely, chant the mantra, bring in your mind, see that divine healing light filling your father, do all these things together. It is very powerful. If it is not, you are not visualistic, you just make intention, chant the mantra, energize the water by chanting 9 to 11 times and then do the prokshana of this to your father photo. That’s one thing. Otherwise, you just feel that your father is in front of you. In your mind, you see that your prokshana are doing around his body. You are, sprinkling all this energy as a divine water to his that. As you are doing that, you tell mother is blessing to my father. My father is getting healed. I feel blessed. My father feel blessed. We are loved. We are taken care by divine mother. So you do that. Then you say thank you mother for bringing this divine consciousness of health, the healing to my father, offer the gratitude.
Like this, you do the healing. So more you accept, more you are patience, more you are persistent with this healing, more healing will start for your father. And it’s our duty to help our father, mother, children, sisters, brothers, my family to grow better to help them because we came as a group. Karma to balance our karma. We are here. The situations are created where we are tested to help them. You can do like this.
Q33) I want to do very well in this company and rise with promotion & salary increases. I’m a little late getting a solid footing in my career (36years old right now). Should I consider enrolling for your Rajamathangi & Batuk Bhairav sadhana next month? I want to learn things quickly in this new job, and perform with a high level of intellect and genuinely do work that people appreciate. All this I want to do within the next 3 years. Would Ucchishta Chandali /Raja Shyamala sadhana be the next logical step I take?
A) You can take it. Mathangi is very good. If you, anybody want to develop the skills, Rajamathangi, Ucchista Chandali and the Bhairava. It is a sadhana of a career success. It is a sadhana for overcoming relationship problem. It is a sadhana to manifest your dream goals. You can take a Rajamathangi. First you focus on the Varahi sadhana, minimum two months or more than that. You feel satisfied. You literally feel what is the energy of Varahi, how it fulfills, what is its vibration, what is its energy, how mother will work with me. So always I suggest to students, minimum two months you focus on one sadhana. Know the energy. Know the benefits. How mother is working with you. Understand the deity, her energy, her mechanism. Then you take the next sadhana. Otherwise you don’t know what sadhana is really giving a benefit to me. Some sadhana giving very good benefit to you. Some sadhana are not giving a benefit to you. You don’t know. Because of your karmic baggage and planetary combination and the way you have born on this earth with a special life purpose. So everybody’s energy is different. Blueprint is different. We attract and get a blessing of a different god and goddess. Certain god energy give a highly success for us. Certain god energy do not give any results to us. Of course, we are doing with the devotion, love, with the Deeksha. But our past life karmas, our this life energy blueprint, every mechanism work together. So practice this Varahi. Then if you feel attracted, really helpful for you, you can go for Rajamatangi and Bhairava Sadhana.