The very important shloka about the Guru, we all chant it, right? Guru Brahma, Guru Vishnu, Guru Devo Maheshwara, Guru Saakshath parabrahma, Tasmai Sri Gurave namaha. See Brahma, what is the role of a Brahma in the universe, creation? Lord Vishnu Sthithi and Maheshwara destroy, Parabrahma he is everywhere. He is a Brahma, he is a Vishnu, he is a Guru, he is a Kripa and then he is ultimately absorber of all Parabrahma. But it is told to a Guru, Guru is a Brahma, Guru is the Vishnu, Guru is the Maheshwara, Guru is the Saksha. In what relationship this is told? Is Guru is the creator of the universe? No, not at all. It is told in relationship with a disciple, a student. Guru creates inner world of a student. Yes? When you came for a Sri Vidya Sadhana, first workshop ok? What is your, you know, I want to connect with Divine Mother And you started your journey. First thing during the Deeksha what Guru does he seed the Lalithambika Mantra in your soul consciousness. one seed dropped. the Guru has planted something in your soul. Creation started there. One seed he put it. then he give a technique to you. Yes, what is the technique? you need to water every day to that. Then it is said, follow the universal laws Do the self-analysis. What is that process? How to make your soul in a fertile way so that whatever seed is given by a Guru should germinate, become a plant. So, Guru is the creator of the thoughts, feelings, intentions, emotions and bhava within you.
So, Guru Brahma is the one who created that thoughts in you. In the beginning you just came. I am a, you know, just human. Guruji, I have a money problem. I have a health problem. Marriage problem is there. Relationship problem is there. Yes? son admission is not happening. Daughter marriage is not happening. Yes, ok. For all those things he has to create something in you. He has to create, you know, put the seed of Lalithambika there. Seed of Shivashakti there. Ok? Install the software. Plus antivirus also. What is the antivirus? You know that? That is the antivirus actually. What is the virus? I am the spark of shiva shakthi, I am the spark of shiva shakthi, I am the spark of shiva shakthi that is the antivirus actually. What is the virus, I am human body. I am a male. I am a female. I am a doctor. I am engineer. I am lawyer. I am this person. I am that person. I like this. I don’t like this. This is ego consciousness and I networked and did a partnership with Mahishasura. Supportive software it is. So this virus need to be removed and how it is going to be removed? Actually you are not a spark of a Shivashakti. You are Shiva in essence. But if I tell you in the beginning you are a Shivashakti, you don’t accept. Then I say spark of a Shivashakti. Just accept Guruji. Spark of a Shivashakti. You know? Because the spirituality, Adhyatma, what is means? The primary focus is on Atma. Adhi plus Atma. If I tell you, you need to worship your soul you are not ready to worship. If I tell you, you are a Shivashakti, you are not ready to accept. Because from childhood what you have been programmed is that you are a body, you are a mind, and always negative things. I am not good, I am not bad, I am not pure. You see? Such layers, all layers, programming has happened on you and you have a strong belief on your ego consciousness, personality consciousness.
It is very difficult for a Guru. So, job of a Guru is antivirus, install the antivirus. That is where the Guru Brahma.
Next stage, Guru Vishnu. Guruji, I am not able to focus. Guruji, I am not regular to this sadhana. Guruji, my lower chakras are like this. My higher chakras are like this. My mantra, is it active or not? You see, you are falling again and again from the path. Guru has to sustain you in the path. You come, you know, Guruji, I am not meditating. I tell you, it is subconscious block. Don’t worry, start your journey. Guruji, things are happening, my parents are not supporting, they are not supporting, I am not able to get up in the Brahma muhurta, nothing. I tell, don’t worry about Brahma muhurta. Anytime you sit, I meditate. See, like this, Guru has to hold your hand actually. Every moment, he has to hold you. Otherwise, you will fall very easily. Because, outside the third dimension, how it is? Complete. Guruji, as I am progressing, I am thinking that I am not qualified, I am not fit to this society. You know, I am not able to cope up with my family member. I see things are very difficult in the corporate world and this. Then I say, Siddha, mind power, visualize, do this, do that. You see that, I have to inspire you, I have to give a force to you, I have to again tell you, you don’t believe, you know, then I say, inverse law of attraction, inverse law of vibration, inverse law of energy replacement, inner word creates outside word. Yad Bhavam tad bhavati. Guru needs to be a Vishnu in your life, who can hold you. Then again he has to, you know, in between you are telling, I don’t want to run, Guruji, I want to stop here. I say, no, no, don’t stop. You are about to reach, run. And you get bored with one sadhana, you see. Varahi mantra, you are inspired for 15 days, one month and then what happens? I say, Rajamatangi. The moment you finish all my sadhana, it will have taken 5 years or minimum 2 years. At least I hold you in 2 years also. At least you will be on the track. At least you will be meditating. Otherwise you will be dropped. And as you progress with this then Guru becomes a Maheshwara. This is a very difficult job of a Guru. Because, here he has to destroy your ego. He has to hold the pin and burst the balloon, you know. I am 10 japa mala doing. Guruji, mother is giving this. I am doing the havan. I am doing the mantra japa for a loka kalyana. You know, not only that, Guruji, every day I am doing havan for you also. Then I have to think, Oh my God, how I can burst this balloon? You know, if it is Tamo Pradhana, it is okay. Now he is very sattvic. And shumba, nishumba, dominating like anything.
You know, the problem with a Guru becoming a Maheshwara is very difficult. Very difficult, I am telling you. That is where the fight between the Guru and the student ego clashes will start. I have seen, as a student advance, I am telling you, as they think they know everything, okay, as they think, knowing everything means they think that knowing the techniques, I know everything. You know, it is something, I see the Lalitambika here, I know the Lalitambika. But Lalitambika is not this. This, is this a Lalitambika? No, not at all. What I introduced to this Panchadashi Mantra, do you think by reading and introducing that technique you know the Panchadashi Mantra? No, not at all. Not at all. Knowing means realizing that sukshma roopa of a Lalitambika. When you say I know the mantra means Amma is your sound body. Lalitambika is your sound body. That is your energy body. Then you say, I know this mantra. Is it clear? As the student advances, very difficult, I am telling you, for a Master.
And until that Master will not, you know, don’t say one word also. You are doing that, yes, do it, very good. You are doing that, do it, very good. You are doing, yes, Mother is guiding you, go ahead. You know. After they do everything, last they will come, you know. Guruji, I think something is missing in me. You know. I am doing this mantra japa, that mantra japa, this havan, that havan, everything I am doing. But now, no mantra is left. No yantra is left. No stotra kavacha is left now. Now what Mahishasura do? Nothing is left for him. Either he has to change the Guru, you know. He has to change the Guru. Or he has to change the God and Goddess. Many days this, I am telling you. Guruji, you repeat the same five pillars. You know, same, you know. But you are not applying that. I am repeating. Same CD is playing. But application is not happening. So, I have seen that Guru when he becomes Maheshwara, it is very difficult, I am telling you. For Guru also it is very difficult. Because student is not, until and unless he is not ready, no. That is where I say, student is ready. For a Guru. Then must Guru chooses, at that stage Guru chooses a student. Not that you come to the worship, means you are a Guru and disciple. No. That stage, you are ready for a, be a student, disciple. Then Guru starts destroying the things. Whatever you accumulated, many, many lifetimes. Your Pitra Dosha, Guru will be sitting and doing the Japa for you. Your Kuladevata Dosha, he has to connect with the Kuladevata. You know, if the Kuladevata is very aggressive, Dhyamavva, Durgavva, Maneshwara, think the Guru has to, what is the work of a Guru. Is it clear to you? Because, you are Pitrus, you see that? You have a Kula. Many times you came in the same lineage, I am telling you. Same family you born many, many times. Same Kula you born, because of the karmic baggage give and take. Now he has to take you from that DNA, that information, separate you. Otherwise, all that accumulated trauma, those ancestors and all, you are holding. Once he take you from all this, then you become soul of a Guru. Then you born as a child of a Guru. Until that you are not a student. That is the truth. I need to tell you this truth, because it is very difficult. Because, you know, doing the Japa Mala is very good. Today we do the Shivam, Sharanam, Jaya Jaya, very beautiful, you know. But the role of a Master is very difficult, I am telling you. It is not teaching how to do the Chakra Meditation, that is very, very beginners. How to chant the mantra, how many Japa, what Havan you should do, what… These are all not at all actual Guru work. The instructor can also do better. What is real Guru work is this. How I can remove from this student from all the Bhava, Bandana, Pitru lineage he has to cut. You know, all the Kuladevata lineage he has to cut. All the Navagraha relate he has to cut. And whatever you have done, any things on this past life here, biggest thing is Maya, pleasure seeking mind. You see that? Every action we take, if there is a pleasure. If there is no pleasure, no action. I tell you, every time in the workshop, if I give a Neem Kashaya and chocolate, Neem Kashaya, Kaitabha, chocolate is the Madhu. Whom you are going to choose? Madhu only.
But when you become, Guru become Maheshwara you should not choose the Madhu, you have to choose the Kaitabha. Then the problem will start. You have to get up this time, you have to meditate. Then the problem will start. Until that, very smooth journey. You can meditate anytime. In Sri Vidya worship, what is that? Whenever you are not feel disturbed, you meditate. Wow, very good Guruji. You can sit anywhere, you can meditate. So, why I am telling all of this? When a Guru enters in your life, when he become a Maheshwara, it is very difficult journey. At that time, you don’t have your will. You have to do the will of a Guru. Then only you reach to the Parabrahma Tattva. Guru Sakshat, he is a living embodiment of a Truth Consciousness. You need to understand this. If Thirumularji has done all of this to me, means in this body, it is not Sivapremananda not this body. It is the Guru lineage living in this body. That is the meaning of a Guru Parampara, Guru Lineage. Why the living Guru is representing the Guru Parampara means, this body is not a Guru Parampara. The one who is living in that Consciousness, it is a Consciousness of Shiva, it is a Consciousness of Nandi, it is a Consciousness of Thirumularji, it is a Consciousness of Shivakami. This together collective, the new name is given. What is that new name is given? Sivapremananda. So actually I don’t have an individual identity. You are all lucky you have an individual identity. So when we sit in this chair, it means I am not this body. I am not this body. Is it clear to you? Then when you see this, then you really see a Guru. If you see this body, you are not seeing the Guru. Is it clear to you? Guru means not a physical body, no. Not a mind, not a personality. Guru is the guiding principle speaking in that body. Is it understood to you? This is very deep actually. Okay. It is good to put the mala, flowers. But going beyond this and seeing one, not two, only one. That’s what we don’t give our mantra. Living Guru mantra we don’t give. Only his Shivam Sharanam Jaya Jaya, Nandi Sharanam Jaya Jaya, Mulanji Sharanam, Shivakami Sharanam. Because we don’t want any attachment to this body, living Guru body. No photo is given. No mantra is asked to you to chant. Because whatever you are chanting, it is same, This is how the parampara has come. This is how the Guru lineage has come. This is what the Siddha parampara and the Siddha parampara, how it is, it is a Guru disciple parampara. It is not like, you know, actually this workshop is not really Siddha parampara. How you teach now, you know, workshop, this was not actually Siddha parampara. It is only Guru and one-to-one, one-to-one. It was how it has come. Now, because of the, you know, the prayers and, you know, need of the students and the desire to awaken the consciousness of the earth, that is, earth is moving from third dimension to fifth dimension, things are changing now. More teachings are coming to the public and more people can experience the truth, knowledge and all. Is it clear to you? I hope you understand. Guru Brahma, Guru Vishnu, Guru Deva, Maheshwara, Guru Sakshath Brahma. Tasmai Sri Guruve Namah. So, Guru is this. And Guru is the Tattva. You need to understand. Guru is the… That’s what I don’t hold any restrictions. You want to learn this from this master, go and learn. You want to learn from that, because once you hold one Guru, until the Guru becomes Maheshwara, you are very easily moving here and there, happily moving here and there. I am learning Reiki, I am learning, you know, Akashic recording, I am learning the healing, I am learning the Vastu, I am learning the astrology. And some people, what happens, they forget their path. They came for self-realization, God- realization, then they started healing and on. In that only they become a PhD. They lost their path. Many students do this because they are inspired to learn all of this. And their focus is that, learning, healing too much, you know, learning and they lost themselves. And the path is moving on, age is going on, and you cannot sit a long time after 35, 40 also. You know that. Your lifestyle is difficult, your food habits are difficult, stress level is very different, your, you know, desires are not fulfilling, and your focus is also not that much. So many people fall on the path. That’s what I always suggest.
Do whatever you do, but at the back of the mind, main goal is self- realization. And do the healing, do the, you know, whatever, learn everything, but don’t lose your main focus. What is your primary focus? And some people, Guruji, I want to help the humanity, I want to do all, don’t, you are not seeing the Maya actually. you are not seeing the Maya. The reason that terrorist attack happened, so many sent me the email, Guruji, how we can stop this terrorist thing? Shall I use the Pratyangira, Bhagalamukhi? I told, please stop. Siddhas are there for that. destroy terrorist within you. Outside terrorist is not harmful to you, but inner terrorist is very harmful. And people don’t like this, If I give them a mantra and tell that you are the divine archangel to protect the world, they enjoy like anything. They are ready to do all the sadhana, but they don’t want to do anything for themselves. See, there is a role of saptarushis, yes? There is a role of devas, there is a role of a Shiva Shakti; there is a role of a Lalithambika. Your role is also there. You need to know what is your role. You should not take a role of a Siddha.
You cannot say, Guruji, I am a municipal party, you know, member, I am the Lok Sabha, I am the PM, I am the CM, I am everything. Aham Brahmasmi. So this should not happen you have a limitation. You need to understand. Many people don’t understand their limitation. They are not solving their own problems, but they want to do the solution to the world. Is it clear? This should not happen. Okay? Siddhas are working for that. Rishis are working for that. Immortal beings are working for that. Your job is, you need to pray them. Yes? That’s why we have one, you know, donate mantra shakti. That you can do it. That is not only for terrorism, only for war. It is everyday action, the seva, that you have to do it for yourself. Is it clear to you? So you need to understand what is your role and how much you can contribute to the universe, to the humanity. But what is your primary focus? You came to help yourself, liberate yourself. You don’t, you know, drop from that. Your main focus should be that. Apart from that, you do all this as a time pass, actually. Because, you know, you have plenty of time on this earth. So many offers are available for you. You know, here also offers available, in home also offer available, friend circle, many offers are available. Do all of that. But your regular meditation for one hour should not be missed, no matter what happens. Because that is your pillar. That is your pillar. That you need to understand. This is the, you know, you need to understand your role, you understand who is the guru, what is his role. Understood? And when it comes to a guru, there are different levels of a guru. Okay? In a school also, we get a teacher, right? When we go to the religious, you know, festival, there are different gurus are there. Okay? But very rare to get a Moksha Guru. Very rare to get a Moksha Guru. The Moksha Guru should have a ability to give you self-realization and God- realization giving a mantra is very easier. Mantra Upadesha is very easier. Mantra Deeksha is easier. Right? But giving, bringing changes in the consciousness of you releasing you from all the burdens of this life and past life that baggage. Yes? And doing the necessary surgery in your consciousness, bringing the outside situation, so that you can learn your life lesson very fast. All this work is done by a Moksha Guru. This you need to understand. Moksha Guru should have an ability to communicate with the Trimurtis. Moksha Guru has an ability to access to the 14 dimensions of this universe. Is it clear to you? When your Pitrus are stuck, you know, Thirumoolarji has not only worked for you with the Pitru Loka, he has to go to the Paathala and work for you also. When your Kuladevata agreement is done by your ancestor, without Kuladevata, I cannot connect with the Pitrus. Thirumoolarji has to go to the Kuladevata, have agreement, you know, then he has to go to the Pitrus, manage everything, then he has to come, then he has to release your burdens. If these doshas will be there, no, you will not get a Mantra Siddhi. Not get any success in your Anushtana. Is it clear? This is what, our Parampara is very different. Many people wanted to do Anushtana. Guruji, I want to do 48 days of Anushtana. Ok. I inspire and tell them to do it. But if you have these, you know, Pitru related issues, Kuladevata related issues, ok, Rahu related issues, if it is not released, no, you will not have a Siddhi in your Anushtana. You do the Purush Charana. I have students who have done the 10 lakhs of Pratyangira Japa, nothing has happened. Bhagalamuki Japa, nothing has happened. Siddha Kunjika, everyday 108 times they read, nothing is happening. Is it clear to you? For Anushtana, you should have Asana Siddhi. Purity of your mind. Is it clear to you? When I do more than one Japa Mala, I am doing so many things. What I am doing? Am I not working with my energy body or not? I am working with energy body. Am I not working with astral body or not? I am working with astral body, mental body. If purity of the mind is not there, your sexual thoughts become more. Intense. You do more Japa. Is it clear to you? If your Mantra has more fire element, like you know, Durga, Navarna Mantra, you are already with Prakruthi, and you are doing that, so many health problems start. Is it clear to you? People are not understanding. They are just inspired to do so many Mantra Japa and all. Then they don’t see the Siddhi, and then they fire. Is it clear to you? So, Anushtana, not for all.
Not for specially householder. Is it clear to you? That’s what we suggest in, that’s what path of grace is different, path of Siddhi is different. Path of grace is very smooth, easier, workable for all of us. But path of Siddhi, you cannot work for yourself. Physical presence of a Master should be there. First 6 months only Asana Siddhi, mental purity. Asana Siddhi don’t happens one day, two days. You have to sit for 8 hours. Okay? If you cannot sit, means what happens? You have a problem with your health, right? Physical body is not cooperating. Then again you have to start Yoga. For Asana Siddhi, you start exercises, Yoga. Certain people, Nadi Dosha will be there. Then Guru has to work for that. Certain Pranayama has to give. Purification of a Nadi, Purification of a Navagraha, Asana Siddhi, then what body constitution you have it, then the Guru Mantra, then the Protection Mantra. Because when you are doing certain Siddhis, you are in this third dimension, right? This third dimension is not only for humans. This third dimension is also for a individual beings are there. Earth born spirits are there. Negative entities are there. Astral beings are there. Is it clear to you? The Loka Devatas are there. every corner of the road, you see that? People throw the lemon and all of that. Why they throw there only in 3 or 4 places? Tell me. Devatas are there.
There are certain Devatas, in that place, their food is to take negativity. We see Mariyamma, Angala Parameshwari, her Gana will be in every, you know, Chauraha or Devata, we say. Every corner, 3 roads, every 4 roads, there are the Devatas.
These Devatas are not like God and Goddess. They are the, you know, lower Masanis, Buddha, Pretha, Pitrus, all they are standing there. So when I remove something, negativity from you and keep in that 3, you know, where the 3 roads, what happens? Those energy will take away and they say, you know, you keep, don’t look back and if you look back, means what it is? You come with me to my home. Don’t stay in the square, come to my home. Is it clear to you? That’s what the Mariyamma, she controls all of this. She is a Don actually. Every area Don is Mariyamma. Under her are all the Devatas. In the North we say Sheetala Mata. If you go to the Kamakya, ok, there is a first Devi is there, Sheetala Mata. That’s what, see, the people get, you know, this skin problem. They say, Amma has happened. Smallpox and all. Why it is happening? If you go and, you know, that lemon, this, you know, neem tree and you worship, offer the water and you, things will taken care You see, even when you sit for Anushtana, you need a grace of these Matas. Otherwise, Divine cannot come to your home. Hafta has to be given there. Then things will. Tantra is like this, I am telling. People don’t know the Tantra. Tantra means all of this. How I can convince my Grama Devata, Kula Devata, Stana Devata, Kshetra Pala. Ok. Then I connect with all. All this thing is done by one person. To be frank, one person, Moksha Guru does all of this. Thirumoolarji does all of this. All this networking done by Thirumoolarji Agreement is done by Thirumoolarji. You need to understand this. Why I don’t give more detail about all of this. But I tell you. Just chant Om Mulanji 16 times. But people don’t like this. Because they don’t get anything. Just 3 times I will chant Guruji. Thirumoolarji doing all of this for you. He has to see your Kshetra Pala. He has to talk with your Sheetala Devi, Mariyamma.
He is Ganas. He has to talk with your Kula Devatas, Pitru Devatas. Then with their permission he enter his consciousness in your soul consciousness. Then your soul is and then also your higher self-permission is needed. Then mantra should be seeded into your soul. This much process is there. This is all Tantra. It is not Adhyatma. It is called as Tantra. This is all taught Guru to a student. Ok. When he train a student to become a master, he do this and then he give Shaktis also. Where you don’t earn it. You get those Shaktis, Siddhis. This Guru Mandala will be protected with these Shaktis Then entire Guru Mandala work for you. We call these are Tantra. Where we work with the invisible beings, invisible Shaktis.That can help, allow a Guru to enter in your life. Once Guru comes in your life, then what happens? You start doing the Sadhana. But Guru cannot manifest and help you until unless you accept the Guru at the mind level, at the physical level, at the soul level. To accept a Guru mind, physical that 10 to 12 years goes to a normal people. I am telling you this. They go to this place, that place, this. Nobody tell you the truth. Everybody just teach the mantra, go there. Because it is too much. It has to give one to one knowledge it is. How to work with them and all, one to one knowledge it is. It takes minimum 8 years, 12 years to learn those Tantric things and how to communicate, how to access, how to work with them and all. This is all done by the Guru. Then Guru give the Anushtana, if he wanted to give a Siddhi to a student. If he don’t want to give a Siddhi to the student, he want to help the student for his self-realization, God realization. He give a technique and general rules for all people. Is it clear to you? So what you have received is a path of a grace not a path of a Siddhi. In path of a grace you meditate today or not? You meditate in the morning, afternoon, evening, it is ok. You have a Asana Siddhi or not? You are ok. You do the heaven morning, evening, it is ok.
Just you follow the 5 pillars. Universal laws, life lesson, you are ready for a self-realization, God realization Is it clear to you? So we are following a path of a grace, not a path of a you need to understand. Many people send me an email Guruji I want to do 48 days of Anushtana. I say do it. I want to do 1.25 lakhs of Japa. Do it. Is it clear? But in our Parampara we receive a Siddhi by the grace of Thirumoolarji only. We don’t do so many Mantra Japa, so many Heaven, so many way how the Shastra has written. It is mainly Gurumukhi Parampara. Siddha Parampara is like a Gurumukhi Parampara. And here the main objective is self-realization and God realization. You need to understand. We are not here to have a Siddhi to make you Tantric you go become you know all of that. Here very focus is a self- realization and realization Liberate yourself. According to that teachings are there. I hope it is very clear to you. This Guru Parampara how it works, what it is and what is the role of Thirumoolarji. So Thirumoolarji is a Moksha Guru. Very few Gurus are there Moksha Guru. Kriya Babaji, Thirumoolarji, Shirdi Sai, Raghavendra Swami, Sridhara Swami, Ganesh Puri Nithyananda, Avadhuta. Is it clear? Very very few Masters are there on this earth. Who are they? Lahiri Mahasaya, Yukteshwar Maharaj. There are very few Moksha Guru, Ramana Maharshi. Very few are the Moksha Gurus. Once you get a Moksha Guru, you should not leave them. Because they have an ability to guide you this life and next life and next life. And once you have a Moksha Guru and if you are really ready then in this life only liberation is possible. Because they are the good surgeons of the consciousness. They are the good surgeon of your consciousness. They know how to do your surgery of your consciousness. Your thoughts will change when the surgery on your consciousness happens. What happens? Your intention will change, thoughts will change, your perception will change. I am telling you, this is my life experience with Thirumoolarji Everything is done by a Master. That’s what we say. Guru Brahma, Guru Vishnu, Guru Devo Maheshwara, Guru Sakshat parabrahma, Tasmayesri Guruve namaha Is it clear? Even in a Guru Gita, Guru Sutra, Akhanda Mandala Akaram, you know, there also Guru is given the truth consciousness that guides to you to liberate. And last they say, Tumiva Mata, Tumiva Pita. Because, once you accept a Guru, you drop a Kuladevata, you drop your Pitrus, you drop all the lineage. Is it clear to you? You drop all the lineage, your Guru becomes your father, your Guru becomes your mother, your Guru becomes your friend, your Guru becomes the best of all. That is the experience of all. Go and see any scriptures, I am not telling. Go to the Bhagavad Gita, where Krishna says I am the Veda Vyasa. In all the Gurus, I am the Veda Vyasa. Go and Guru Gita. Go any scriptures, I am telling you. Everybody is admiring the Guru. But in 21st century, what is that? Who is the real Guru? Who is the real Guru? You are smiling, no? You know the Guru? Who is the real Guru? Mahishasura. Whom do we follow? Thirumoolarji don’t know, you know. He was a Guru for Krishna. Thirumoolarji was a Guru for Krishna. If you read the research of Thirumoolarji, Ganapathi, you know, that one yoga scholar about Thirumoolarji and all. If you read, you know that. The Krishna, how he is connected to Gargi Maharshi. And how Thirumoolarji is a Guru for Krishna. Everything is elaborately written. Thirumoolarji role in this earth. How he has done his work for Shiva mission. How he is doing everything. So many things. Philosophy of Tamil If you read a book about Siddhas. So there are, now we have a Thirumoolarji essay book and all. You will understand the role of Thirumoolarji. From past four yugas he is working. How many yugas? And he is not born on the human. He is a Kailasa Vashi. Amsha of Shiva. Nandi is the Amsha of Shiva. So Thirumoolarji is also Amsha of Shiva. Many students say, Guruji when I meditate Thirumoolarji, I see Shiva. When I meditate Shiva, I see Thirumoolarji. Very clearly in experience he shows that I and Shiva are many, many experiences will happen as you progress on this path. So Moksha Gurus are very rare. Getting, connecting to them is a blessing. I am telling you. 50% of your spiritual path is done. If you got a right Moksha Guru. Is it clear? So that’s what we are all asking in every time. Chant Om Mulanji Namah om. Please don’t change this mantra. Ok. Don’t change this mantra. Just chant Om Mulanji Namah om. How the Guru Parampara has given, you have to chant it. Then you will have more benefits. Don’t add Namah Shivaya, Shivaya, so many things. Don’t do it. Only Om Mulanji Namah om. Never modify the mantras. Some people after worship Guruji, can I add Om to the Bala Mantra? Om to the Panchadashi Mantra? Om to the Shiva Saubhagya? Is it clear? Don’t do all this. Thirumularji knows everything he has given Already people have practiced and self-realized, God realized. It’s a tested formula, recipe. You have to use for your body, mind and soul, you get the results. Don’t again research for yourself. Your life is very short, right? You don’t have one hour for meditation. In that also you want to do lot of research. You don’t have time actually I am telling you. Until 40, 45 you will be doing all the research. Afterwards you cannot sit for meditation also. Is it clear to you? Even nowadays BP problem and all the heart attack and all you see nowadays. You don’t have time to meditate also. Why don’t you tested recipe you follow it and liberate. Where you need to self analyze you put your intellectual ability there. If you want to do the research, research about your limiting beliefs. You don’t want to do the research on your limiting beliefs. You don’t want to look Guruji you only tell me what is the fault in me. People come, Guruji how is my sadhana? What I should say? You are doing very well. People are like this. Guruji, it’s been 5 years I am doing it. See my progress. I tell you are on the right path. If you are coming and asking me then what is your progress you know that. We know every student level actually. The way you talk, the way you share your experience, we know everything about you. I know how sincere you are, how much you do sadhana. Everything I know and your level is also known. Because we have followed the same path. You are also following the same path. It is not something unknown. I have been in your same way. I have done the same mistake what you are doing it. My mother teacher Sivakami best way has a Maheshwari She has trained me in such a way. I know all the things. The same thing you are going through. It is not something different because you have the same desire, same intellectual ability, same mistakes you will be doing. Same demons are there. Durga Saptasati is the same for us only. Same demons. Tamopradana, Rajopradana, Satvapradana. Same mistakes, same things we do. So, as we progress on the spiritual path, what should be your guidelines? You should be closer to your Ishta Devata. You should be closer to your Ishta Devata. Many people come after 5 years, who is my Ishta Devata? After 5 years of Sri Vidya, who is my Ishta Devata? This should not happen. You should know your Guru Thirumoolarji.
Your love of surrenderance, you know, oneness with Thirumoolarji should be there. Even it is not happening after 5 and 10 years. Means, still your journey is long. And you should be able to communicate with your Guru within, not as you progress, your answer should come from inside Is it clear to you? It’s not that again you outside. More stillness, more joy, more bliss, more witness, more detachment, more oneness, less expectation. All these should manifest in you. After 10 years of a japa, mantra, sadhana, still you are fighting in your family member with your children. You know that it is not a progress. Are you able to let go? Detach from the family, detach from your body. Not only family, detach from your body. That’s what you need to go through, Mulavarga self-ascension journey. I have given the video. The Paramahamsa state where you witness everything within and outside. That happens. That is the first stage of a Mukti. First stage of a Mukti, where you are not disturbed by your body, you are not disturbed by your thoughts, you are not disturbed by your own emotions, leave about other things, and your relationship with yourself, you are not disturbed. That is the first stage of a Mukti. If you are not disturbed means you are not attached to yourself with your ego consciousness. If your ego consciousness drops, how is your reaction or relationship with your family and outside world? How it is? Still the same or it is different? If somebody commented beautifully, if somebody, you know, scold you, how you should be? Are you reacting or you are not reacting? Then you become a very good actor and people like you because you are no more expecting. And whatever people say, you say yes, ok. And people feel very safe with you. When they feel very safe with you, you know, they like you. Oh, this person is very good. I can happily live my life with this person. I am very safe. You see? That’s what happening, you know, in abroad Europe. All relationships broke down. Now they are very happy with a dog, cat and all. Very safe. They talk, they give everything because it will not respond, no? Only for hungry, only it will respond. So, as you progress, I think many of you relate what I am telling to you. I am not telling something from scriptures or something. What you are going through, I am telling that only. You know? I am saying what is in your mind. I hope you understood the Guru principle, where you are, importance of the Guru, Because today is Guru Poornima, I have to talk about this and I have to relate you and explain you all the things,
Guru is Brahma, Vishnu & Maheshwara for a Disciple
